spell destruction

n. destruction of life, Eg. 278, Orkn. 108, Fms. viii. 351.

f breaking of s.th.’s spell, restoration of s.th. to reality, debunking umg., pej.

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f -, -en

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Entzauberung f breaking of sth’s spell, restoration of sth to reality, debunking umg, pej

मूलम् [मूल्-क]

1 A root (fig also); तरुमूलानि गृहीभवन्ति तेषाम् Ś.7.2; or शिखिनो धौतमूलाः 1.15; मूलं बन्ध् to take or strike root; बद्धमूलस्य मूलं हि महद्वैरतरोः स्त्रियः Śi.2.38.

-2 The root, lowest edge or extremity of anything; कस्याश्चिदासीद्रशना तदानीमङ्गुष्ठमूलार्पितसूत्रशेषा R.7.1; so प्राचीमूले Me.91.

-3 The lower part or end, base, the end of anything by which it is joined to something else; बाह्वोर्मूलम् Śi.7.32; so पादमूलम्, कर्णमूलम्, ऊरुमूलम् &c.

-4 Beginning, commencement; आमूलाच्छ्रोतुमिच्छामि Ś.1.

-5 Basis, foundation, source, origin, cause; सर्वे गार्हस्थ्यमूलकाः Mb.; रक्षोगृहे स्थितिर्मूलम् U.1.6; इति केना- प्युक्तं तत्र मूलं मृग्यम् 'the source or authority should be found out'; पुष्पं पुष्पं विचिन्वीत मूलच्छेदं न कारयेत् Mb.5.34. 18; समूलघातमघ्नन्तः परान्नोद्यन्ति मानवाः Śi.2.33.

-6 The foot or bottom of anything; पर्वतमूलम्, गिरिमूलम् &c.

-7 The text, or original passage (as distinguished from the commentary or gloss).

-8 Vicinity, neighbourhood; सा कन्दुकेनारमतास्य मूले विभज्यमाना फलिता लतेव Mb.3.112.16.

-9 Capital, principal, stock; मूलं भागो व्याजी परिघः क्लृप्तं रूपिकमत्ययश्चायमुखम् Kau. A.2.6.24.

-1 A hereditary servant.

-11 A square root.

-12 A king's own terri- tory; स गुप्तमूलमत्यन्तम् R.4.26; Ms.7.184.

-13 A vendor who is not the true owner; Ms.8.22 (अस्वामिविक्रेता Kull.).

-14 The nineteenth lunar man- sion containing 11 stars.

-15 A thicket, copse.

-6 The root of long pepper.

-17 A particular position of the fingers.

-18 A chief or capital city.

-19 An aboriginal inhabitant.

-2 A bower, an arbour (निकुञ्ज).

-21 N. of several roots पिप्पली, पुष्कर, शूरण &c.

-22 A tail; मूलो मूलवता स्पृष्टो धूप्यते धूमकेतुना Rām.6.4.51. (In comp. मूल may be translated by 'first, prime, original, chief, principal' e. g. मूलकारणम् 'prime cause', &c. &c.)

-Comp. -आधारम् 1 the navel.

-2 a mystical circle above the organs of generation; मूलाधारे त्रिकोणाख्ये इच्छाज्ञानक्रियात्मके.

-आभम् a radish.

-आयतनम् the original abode.

-आशिन् a. living upon roots.

-आह्वम् a radish.

-उच्छेदः utter destruction, total eradication.

-कर्मन् n. magic; Ms.9.29.

-कारः the author of an original work.

-कारणम् the original or prime cause; क्रियाणां खलु धर्म्याणां सत्पत्न्यो मूलकारणम् Ku.6.13.

-कारिका a furnace, an oven.

-कृच्छ्रः -च्छ्रम् a kind of penance, living only upon roots; मूलकृच्छ्रः स्मृतो मूलैः.

-केशरः a citron.

-खानकः one who lives upon root-digging (मूलोत्पाटनजीवी); Ms.8.26.

-गुणः the co-efficient of a root.

-ग्रन्थः 1 an original text.

-2 the very words uttered by Śākya- muni.

-घातिन् a. destroying completely; (नहि...कर्मसु) मूलघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः Rām.5.51.18; see मूलहर.

-छिन्न a. nipped in the bud; सा$द्य मूलच्छिन्ना Dk. 2.2.

-छेदः uprooting.

-ज a.

1 radical.

-2 growing at the roots of trees (as an ant-hill).

-3 born under the constellation Mūla. (

-जः) plant growing from a root. (

-जम्) green ginger.

-त्रिकोणम् the third astrological house.

-देवः an epithet of Kaṁsa.

-द्रव्यम्, धनम् principal, stock, capital.

-धातुः lymph.

-निकृन्तन a. destroying root and branch.

-पुरुषः 'the stock-man', the male representative of a family.

-प्रकृतिः f. the Prakṛiti or Pradhāna of the Sāṅkhyas (q. v.); मूल- प्रकृतिरविकृतिः Sāṅ. K.3. (-pl.) the four principal sovereigns to be considered at the time of war विजि- गीषु, अरि, मध्यम, and उदासीन); see Ms.7.155.

-प्रतीकारः protection of wives and wealth (धनदाररक्षा); कृत्वा मूल- प्रतीकारम् Mb.5.151.61.

-फलदः the bread-fruit tree.

-बन्धः a particular position of the fingers.

-बर्हणम् the act of uprooting, extermination.

-बलम् the principal or hereditary force; विन्ध्याटवीमध्ये$वरोधान् मूलबलरक्षितान् निवेशयामासुः Dk.1.1. [Kāmandaka enumerates six divisions of the army and declares that मौल (heredi- tary) is the best of them (Kām.13.2-3.)]

-भद्रः an epithet of Kaṁsa.

-भृत्यः an old or hereditary servant.

-मन्त्रः 1 a principal or primary text (such as आगम); जुहुयान्मूलमन्त्रेण पुंसूक्तेनाथवा बुधः A. Rām.4.4.31.

-2 a spell.

-राशिः a cardinal number.

-वचनम् an original text.

-वापः 1 one who plants roots.

-2 A field where crops are grown by sowing roots; पुष्पफलवाटषण्ड- केदारमूलवापास्सेतुः Kau. A.2.6.24.

-वित्तम् capital stock.

-विद्या the twelve-worded (द्वादशाक्षरी) spell:-- ओं नमो भगवते वासुदेवायः; जुहुयान्मूलविद्यया Bhāg.8.16.4.

-विभुजः a chariot.

-व्यसनवृत्तिः the hereditary occupa- tion of executing criminals; चण्डालेन तु सोपाको मूलव्यसन- वृत्तिमान् Ms.1.38.

-व्रतिन् a. living exclusively on roots.

-शकुनः (in augury) the first bird.

-शाकटः, -शाकिनम् a field planted with edible roots.

-संघः a society, sect.

-साधनम् a chief instrument, principal expedient.

-स्थानम् 1 base, foundation.

-2 the Supreme Spirit.

-3 wind, air.

-4 Mooltan. (

-नी) N. of Gaurī.

-स्थायिन् m. an epithet of Śiva.

-स्रोतस् n. the prin- cipal current or fountain-head of a river.

-हर a. up- rooting completely; सो$यं मूलहरो$नर्थः Rām.6.46.15.

-हरः a prodigal son; मूलहरतादात्विककदर्यांश्च प्रतिषेधयेत् Kau. A.2.9.27.

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(legg, lagða, lagiðr, lagðr, laginn), v.

1) to lay, place (Már hafði lagt höfuð sitt í kné Rannveigar);

leggja net, to lay a net;

2) to put;

leggja eld í, to put fire to;

leggja söðul á hest, to put a saddle on a horse;

leggja árar upp, to lay up the oars, give up pulling;

leggja ofan segi, to haul down, take in the sails;

leggja at jörðu, at velli (or við jörðu, við velli), to overthrow, slay, kill;

leggja hlut sinn, to lose one’s lot, be worsted;

3) to lay, drop, of a beast (hvelparnir, er eigi vóru lagðir);

4) to lay, make, build;

leggja garða, to make fences;

5) to appoint, fix (leggja stefnu, leika, bardaga);

6) to tax, value (hann lagði hálft landit fyrir sex tigi silfrs);

leggja e-n úgildan, to award no fine for, put no price on;

leggja at léttu, to make light of;

7) to settle;

leggja sakar, to settle strife;

leggja lög, to lay down laws;

leggja leið sína, to take a direction;

hann lagði mjök kvámur sínar í Ögr, he was in the habit of coming often to O.;

8) to allot, assign (þér mun lagit verða at vera einvaldskonungr yfir Noregi);

hvat mun til líkna lagt Sigurði, what comfort is there appointed for S.?;

þér var lengra líf lagit, a longer life was destined for thee;

9) to lay out, pay, discharge;

leggja at veði, to give as bail;

leggja á hættu, to risk;

leggja á mikinn kostnað, to run into great expenses;

leggja líf á, to stake one’s life on a thing;

leggja fé til höfuðs e-m, to set a price on one’s head;

10) to lay a ship’s course, stand of or on, sail, absol., or the ship in dat. or acc., lét hann blása herblástr ok leggja út ór höfninni, and sailed out of the harbour;

leggja at, to land (lagði hann at við Sundólfsstaði);

in a naval battle, to attack (lögðu þeir þá at þeim);

leggja undir land, to stand in towards land;

fig. to give in;

leggja (skip) í rétt, to drift or run before the wind;

11) to set off, start;

leggja á flótta, to take toftight;

leggja eptir e-m, to pursue;

leggja upp, to start on a journey;

12) to stab, thrust, with a weapon (Þ. leggr hann spjóti til bana);

13) impers. it turns, is driven in a direction (of smoke, smell, fire);

hingat leggr allan reykinn, all the smoke blows hitherward;

to freeze over, be covered with snow or ice (þá er ísa lagði á vötn);

leggja nær, to be on the brink of;

nær lagði þat úfœru einu sinni, it had well nigh come to a disaster;

14) with preps.:

leggja e-t af, to cede, give up (H. bróðir hans lagði af við hann sinn part í eyjunni);

to leave off, desist from (legg af héðan af versagørð, sagði erkibiskup);

leggja af fénað, to slaughter cattle;

leggja e-t aptr, to give back, return (báðu mik leggja aptr taflit);

leggja at, leggja at landi, to land;

leggja at e-m, to attack;

leggja e-t á e-n, to impose, lay (a burden, tax) upon one (leggja skatt, skyldir, yfirbót á e-n);

leggja e-t á við e-n = leggja e-t á e-n;

leggja stund, kapp, hug á e-t, to take pains about, great interest in, a thing;

leggja ást, elsku, mætur á e-t, to feel love, affection, interest for a thing, to cherish a thing or person;

leggja fæð, öfund, hatr á, to take dislike, envy, hatred to;

leggja móti e-m, to oppose, contradict one;

leggja e-t til, to furnish, contribute, as one’s share (hvern styrk hefir móðir mín til lagit með þér?);

leggja fátt til, to say little, be reserved;

leggja lof til, to give praise to;

leggja gott (illt) til e-s, to lay a good (or ill) word to one, to interfere in a friendly (or unfriendly) manner;

leggja e-t til lofs e-m, to put a thing to a person’s credit;

leggja e-t til orðs, to talk about;

leggja e-m e-t til ámælis, orðs, to blame one for a thing;

leggja e-t undir or undir sik, to conquer, vanquish (Knútr konungr lagði allt land undir sik íNoregi);

leggja e-t undir e-n, to submit a matter to a person, refer to (þeir höfðu lagit mál undir Njál);

leggja undir trúnað e-s, to trust;

ok er þat mjök undir hann lagit, it depends much on him;

leggja e-t undir þegnskap sinn, to assert on one’s honour;

leggja e-t upp við e-n, to hand over to one;

leggja e-t eigi langt upp, not to make much of, to make light of (eigi legg ek slíkt langt upp);

leggja e-t við e-t, to add to (leggja aðra tölu við aðra);

leggja við líf sitt, höfuð sitt, to stake one’s life;

leggja við sekt, to fix a fine;

15) refl., leggjast.

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a causal of liggja, q. v.; pres. legg, pl. leggjum; pret. lagði; subj. legði; imperat. legg or leggðú; part. lagiðr, lagið, lagit; contr. lagðr, lögð, lagt; part. laginn, Fb. ii. 386, which form is in mod. Icel. used as an adjective only; a part. pass. lagztr, lögzt, lagzt, Fas. ii. 345, and in mod. usage: [Ulf. lagjan = τιθέναι; A. S. lecgan; Engl. lay; O. H. G. legjan; Germ. legen; Swed. lägga; Dan. lægge]:—to lay.

A. Prop. to lay, place; ok lagði hann á altara, Ver. 14; er hann var lagiðr á bálit, Hkr. i. 32; á lúðr lagiðr, Vþm.; vóru steinar lagðir í hring utan um, Eg. 486; Már lá útar á bekk, ok hafði lagt höfuð sitt í kné Rannveigar, Sturl. i. 13; leggja net, to lay a net, K. Þ. K. 88:—to lay down, leggja sinn aldr, Ht.

2. to put; leggja band um, umhverfis, to fasten a string round the body, Eg. 340; leggja saman augun, to put the eyes together, shut them, id.; leggja eld í, to put fire to, Nj. 74, 131; leggja hendr at síðum mér, Fms. x. 331; leggja stýri í lag, to put it right, Hkr. i. 32; leggja ofan segl ok viðu, to haul down, take in the sails, Fms. iv. 372, ix. 23; l. lénur, söðul, á hest, to put a saddle on a horse, Nj. 74, Landn. 151; l. á hest, or leggja á (simply), to saddle; leggja hapt á hest, Grág. i. 436; l. mark á, of sheep, 426; l. hús ofan, to pull it down, Bs. i. 163; l. klyfjar ofan, to unload a horse, K. Þ. K. 94; l. klyfjar upp, to pack a horse, N. G. L. i. 349; l. árar upp, to lay up the oars, give up pulling, Edda 36: the mod. phrase, leggja árar í bát, to give a thing up, lose heart; l. fyrir lið, to give up, see lið; fyrir lagðr, outworn, exhausted, Mar. 1060, Fas. ii. 278.

3. leggja at jörðu, at velli (or við jörðu, við velli), to overthrow, make bite the dust, Nj. 117, Eg. 426, Fms. vii. 296, viii. 43, x. 257, Njarð. 378; leggja fyrir borð, to put overboard, metaph. to forsake, Clem. 47; leggja í leg, to lay waste, Grág. ii. 278; leggja hlut sinn, to lay down or lose one’s lot, be worsted, Sturl. iii. 103: leggja mál í görð, to put into court, Nj. 88, 101; l. mál í umræðu, to put it to discussion, Orkn. 426; l. mál til sætta, Nj. 111.

4. to lay, drop, of a beast; hvelparnir er eigi vóru lagðir, Fb. i. 104.

II. metaph. in a mental sense; leggja stund, starf, hug, kapp … á e-t, to study a thing, take pains about, interest in it; as also, leggja ást, elsku, mætr á e-t, to feel love, affection, interest for, to love, cherish a thing or person; and again, leggja fæð, öfund, hatr … á, to take dislike, envy to, Al. 95, Ísl. ii. 197, Nj. 31, 46, Eg. 42, 418, Ld. 60, Fb. ii. 229, Fms. i. 31: freq. in old and mod. usage, thus, Sturla lagði mikinn hug á, at láta rita sögu-bækr eptir bókuni þeim er Snorri setti saman, Sturl. ii. 123; leggja e-t e-m til orðs, ámælis, to put a thing to a person’s blame, blame him for it, Nj. 62, 85, 138, 246, Ld. 250; l. e-t til lofs e-m, to laud one, put a thing to a person’s credit, Fms. x. 98.

2. with prepp.; leggja á, to impose, put upon; leggja skyldir, skatt … á, Fms. x. 51, 93, Rb. 394:—leggja af, to leave off, cease doing; legg af héðan af versa-görð, sagði erkibiskup, ok stúdera heldr í kirkjunnar lögum, Bs. i. 799:—leggja e-t fyrir sik, to set a task before one, Fms. ii. 103, xi. 157:—leggja til, to add to, xi. 51, Hom. 138:—leggja undir or undir sik, to lay under oneself, conquer, vanquish, Fms. i. 3, x. 35, Eg. 12, Stj. 46, 146; leggja e-t undir þegnskap sinn, to assert on one’s honour, Grág. i. 29, Nj. 150; leggja e-t undir e-n, to submit it to a person, refer to, 105; l. e-t undir trúnað e-s, to trust, Fms. ix. 397; ok er þat mjök undir hann lagit, it depends much on him, Bjarn. 52:—leggja út, mod. to translate (út-legging):—leggja við, to add to, Grág. i. 22, Hom. 138, 155. Rb. 88, Al. 358.

III. to lay, place, found, build; leggja afla, Vsp. 7; leggja garða, to make fences, Rm. 12; leggja götur, to make roads, Dipl. iv. 12; leggja lúðra, to place right, adjust the bin, Gs. 3; leggja leið, to take a direction, Fas. i. 57; hann lagði mjök kvámur sínar í Ögr, he was in the habit of coming to O., Fbr. 30; leggja e-t í vana sinn, to make a habit of.

2. metaph. to lay, settle; leggja sakar, to settle strife, Vsp. 64; leggja landrétt, to settle the public rights, make laws, Sighvat; leggja lög, to lay down laws, of the three weird sisters ordering the fate of men, Vsp.:—to lay down, ordain, lagt er allt fyrir, all is predestined, Skv. I, Skm. 13, Ls. 48; era með löstum lögð æfi þér, Skv. 1, 33; hvat mun til líkna lagt Sigurði, 30; leggja á, to ordain, en þú hugfest þá hluti er ek segi þér, ok legg á þik, Bs. i. 199; ef þeir eru á lagðir ( ordered) fyrir váttum, Gþl. 439; þá hluti er ek hefi á lagt við þik, Eg. 738; leggja lög á, to make, lay down a law, Bs. i. 28: leggja ríkt á, to order peremptorily: of a spell, leggja á, to enchant; ‘mæli eg um og legg eg á!’ is in the tales the formula with which witches say the spell.

3. to appoint, fix, a meeting or the like; eru þá leikar lagðir í Ásbjarnar-nesi, Ld. 196; leikr var lagiðr á Hvítár-völlum, Eg. 188; þeir lögðu við landsmenn hálfs-mánaðar frið, 228; leggja stefnu með sér, Fms. i. 36; var lögð konunga-stefna í Elfi, vii. 62; leggja bardaga við e-n, xi. 418; l. með sér vináttu, Eg. 278; Augustus keisari lagði frið ( established peace) um allan heim, Edda.

IV. to tax, value (fjár-lag); hross eru ok lögð, hestr fjögurra vetra gamall við kú, Grág. i. 503; leggja lag á mjöl, ii. 404; ef fyrr er keypt en lag er á lagt, id.; leggja lag á varning manna, Ísl. ii. 126; þat þykkir mér jafnligast at þú leggir land svá dýrt, en ek kjósa hvárr okkarr leysa skal, … hann lagði hálft landit fyrir sex tigi silfrs, … er þú leggr svá údýrt Helgafells-land, Eb. 38; vil ek þat vinna til sætta at leggja son minn úgildan, Nj. 250; at Hallr af Síðu hafði lagit úgildan son sinn, ok vann þat til sætta, 251; leggja at léttu, to lay a tax on light, Fas. iii. 553.

V. to lay out, pay, discharge; leggja at veði, to give as bail, Edda 17; buðu at leggja sik í veð fyrir þessa menn, Nj. 163; leggja á hættu, to risk, Eg. 86; leggja á mikinn kostnað, to run into great expences, Eg. 43; leggja veð eðr fá vörzlu, Gþl. 389: leggja í kostnað, to expend, Fms. xi. 232; leggja sik í háska, veð, to put oneself in danger, to stake one’s life, vii. 263, Nj. 163:—leggja aptr, to pay back, Grett. 174 new Ed.; leggja líf á, to stake one’s life on a thing, Nj. 106, 178:—l. fram, to lay forth, lay out, exhibit (fram-lag); allan þann sóma er hann hefir fram lagit, Ld. 32; mikit muntú þurfa fram at leggja með honum, þvíat hón á allan arf eptir mik, Nj. 3; l. fram líf sitt, Eg. 426:—leggja til, to pay to, furnish, contribute, as one’s share; hvern styrk hefir móðir mín til lagit með þér, Nj. 7; hvat viltú þá til leggja? langskip tvau, 42; skortir mik eigi fé til at leggja fyrir farit, 128; kunni hann til alls góð ráð at leggja, Eg. 2; hefi ek þar til (lagit) mörg orð, 728; lét ek þar sælu-hús göra ok lagða fé til, Fms. vii. 122, Js. 4; þau ráð er Gregoríus lagði til, Fms. vii. 258; l. fé til höfuðs e-m, to set a price on one’s head, Nj. 112, Grett. passim:—metaph., leggja fátt til, to say little, be reserved, Nj. 88, 112; Gunnarr lagði ekki til, G. remained silent, 52; leggja lof til, to give praise to, Eg. 33; leggja orð í (til), to ‘lay a word to,’ say a word in a matter, remonstrate, Grág. i. 290; leggja gott, íllt til e-s, to lay a good (or ill) word to, to interfere in a friendly (or unfriendly) manner, Sturl. iii. 151 (til-lögur):—leggja hlut sinn, líf sitt, við, to risk one’s lot, stake one’s life, i. 162, Nj. 113, 218; l. sik allan við, to do one’s best, Eg. 738; l. sekt við, l. lögbrot við, of a penalty, Nj. 113, Eg. 352, H. E. i. 505:—leggja út, to lay out, pay, Vm. 33; of betting, Orkn. 200:—leggja fé upp, to lay up, invest; l. fé upp í jörð, Dipl. v. 21; lagða ek upp við minn kæra Orm biskup hálfan viðreka, I made it over to O., ii. 4; l. upp fé, to lay up, board.

VI. of direction, esp. as a naut. term, to stand off or on, lay a ship’s course, esp. from or towards a port, to or from an attack, to sail, proceed to sea, absol., or the ship in dat. or acc., leggja skip or skipi; þú skalt leggja fram sem þér líkar (place the ship to attack), Nj. 8; ok leggr fram skeiðina jafnfram skipi Rúts, id.; þeir leggja út undir eina ey ok bíða þar byrjar, 133; hann lagði skip sín inn á sundit, 271; þeir bjuggusk um sem skjótast ok lögðu út skipunum, Eg. 358; en er skipit var lagit út undir Fenhring, Fms. x. 64; Sigvaldi leggr skip sitt í miðja fylking ( lays his ship alongside of), xi. 126; þeir hittu drómund einn í hafi ok lögðu til níu skipum ok borðusk, … at lyktum lögðu þeir snekkjunum undir drómundinn, Hkr. iii. 353; leggja undir land, to stand in towards land, Eb. 126, where in a metaph. sense = to give in; lögðu þeir eigi inn í ósinn, en lögðu útarliga á höfnina, Ísl. ii. 126; bauð hann út leiðangri at liði ok skipum ok lagði ( stood) út til Staðs fyrir innan Þórsbjörg, Fms. i. 12; síðan leggja þeir í Löginn upp, Hkr. i. 32; Knútr konungr lagði þegar upp í ána ok at kastalanum, Fms. ix. 23, xi. 196; réru þeir langskipinu upp í ána ok lögðu til bæjar þess, Eg. 80; lögðu víkingar við þat frá, Landn. 223; þá lögðu þeir at nesi einu, Eg. 161; ok lögðu þar at landi, 203; lagði hann at ( landed) við Sundólfs-staði, Fms. ix. 483; en er þeir koma norðr at Hákonar-hellu þá lögðu þeir þar at, Hkr. i. 160: leggja at, to attack, in a naval battle (atlaga); lögðu þeir þá at þeim, Nj. 25, Eg. 81; munu vér leggja til orrostu við þá, Fms. vii. 257; létusk allir búnir at leggja at þeim Hákoni, id.; ef þeir leggja at, Jómsvíkingar, xi. 134:—leggja í rétt, to drift or run before the wind, skipverjar, þeir er sigla vildu, eðr þeir er í rétt vildu leggja skipit, Fbr. 59; mæltu þeir er leið sögðu at varligra væri at lægja seglit ok leggja skipit í rétt um nóttina, en sigla til lands at ljósum degi, Fms. ii. 64; þá kom andviðri ok leggja þeir í rétt, Bs. i. 420; þá lögðu þeir í rétt harðan, kom á stormr svá at eigi fengu þeir lengi í rétti legit, ok sigldu þeir þá við eitt rif, Bær. 5; þá kemr enn landviðri ok leggja cnn í rétt ok rekr vestr í haf, Bs. i. 483; þá lögðu þeir í rétt harðan, 484; féll veðrit ok görði lögn, lögðu þeir þá í rétt, ok létu reiða fyrir nokkurar nætr, Eg. 372.

2. without the notion of sea, to start; leggja á flótta, to turn to flight, fly, Fms. x. 241, xi. 341, 391, Orkn. 4, Hkr. i. 319, passim; leggja ú fund þeirra, Fms. vii. 258; leggja eptir, to pursue, x. 215; leggja upp, to start on a journey: metaph., leggja e-t ekki langt upp, Grett. 51 new Ed.

3. to stab, thrust with a weapon, the weapon in dat. or absol. (lag = a thrust), Nj. 8, 64, Njarð. 378, Eg. 216, 258, 298, Nj. 43, 56, Grág. ii. 7, Gþl. 165, passim; opp. to höggva, höggva ok leggja, hann hjó ok lagði, and the like.

VII. impers. it turns, in driven in a direction, of smoke, smell, fire, or the like; hingat leggr allan reykinn, all the smoke blows thitherward, Nj. 202; en eldinn lagði at þeim, Fms. i. 266; fyrir údaun er ór hauginum mun út leggja, iv. 28; varask gust þann ok údaun er út lagði or haugnum, … af fýlu þeirri sem út lagði, Ísl. ii. 45; ok er eldrinn var görr, lagði reykinn upp í skarðit, Eb. 220; ef hval leggr út, if a (dead) whale is driven off land, Gþl. 462:—of ice, snow, to freeze, be covered with snow, ice, þá leggr snjó nokkurn fyrir þá, 655 xv. 12; er ís leggr á vatnit, Grág. ii. 287; þá er ísa lagði á vötn, Fms. ii. 103: the place frozen in acc., vóru íslög mikil ok hafði langt lagt lit Breiðafjörð, Ld. 286; lagði ok Ögrsvatn, Fbr. 30 new Ed.; lagði fjörðinn út langt, 60 new Ed.: part., íss var lagðr á Hofstaða-vág, Eb. 236:—of winter, cold, þegar er gott er ok vetr (acc.) leggr á, Grett. 24 new Ed.; lagði þegar á frer ok snjófa, Bs. i. 872; but pers., leggr á hríðir ok snjóvar (better snjóva), Bs. i. 198.

2. the phrase, leggja nær, to ‘lie near,’ be on the brink of; nær lagði þat úfæru eitt sinn, it had well nigh come to a disaster, Edda 17; lagði þá svá nær at allr þingheimr mundi berjask, it was on the brink of …, Nj. 163; lagði nær at hann mundi reka í svelginn, Fms. x. 145.

B. Reflex. to lay oneself, lie; leggjask niðr í runna nokkura, Nj. 132; er Skálm merr yður leggsk undir klyfjum, Landn. 77; þá leggjask í akrinn flugur þær, er …, 673 A. 3:—of going to bed, þeir höfðu lagizk til svefns, were gone to sleep, Nj. 155; Skarphéðinn lagðisk ekki niðr um kveldit, 170:—leggjask með konu, to cohabit (illicitly), Fms. i. 57, K. Á. 118, Fas. iii. 390, Grág. i. 351:—of illness, to fall sick, take to bed, tók hón sótt ok lagðisk í rekkju, Nj. 14; þá lét hann búa hvílu sína ok lagðisk í sótt, Fms. xi. 214: the phrase, leggjask e-t ekki undir höfuð, not lay it under one’s pillow, do it promptly, be mindful of a thing, ii. 120, v. 264:—leggjask á e-t, to fall upon, of robbers, beasts of prey, etc.; at spillvirkjar mundi l. á fé þeirra, i. 226, Grett. 125 new Ed.; Vindr lögðusk á valinn ok raufuðu, xi. 380: örn lagðisk ( prayed) í eyna, Bs. i. 350:—leggjask fyrir, to take rest, lie down, from exhaustion, sickness, or the like, 387; lögðusk þá fyrir bæði menn ok hestar af úviðri, Sturl. iii. 292; þá lögðusk leiðsagnar-menn fyrir, þvíat þeir vissu eigi hvar þeir vóru komnir, Fms. viii. 52; fyrir leggjask um e-t mál, to give it up, Bs. i. 194: leggjask niðr, to pass out of use, cease, Fms. x. 179, xi. 12: leggjask á, to arise, mun sá orðrómr á leggjask, at …, Nj. 32, Fms. i. 291; úþokki lagðisk á milli þeirra bræðra, xi. 14.

2. to cease; at sá úvandi leggisk sem áðr hefir verit, Fms. i. 280.

II. to swim (partly answering to A. VI); leggjask til sunds, to go into the water and swim, Ld. 46; þeir leggjask um hríð … Sigmundr leggsk þá um hríð … hann lagðisk síðar ( swam behind), Fær. 173; hann lagðisk eptir geldingi gömlum út í Hvalsey, Landn. 107; Grettir lagðisk nú inn á fjörðinn, Grett. 148; hann lagðisk yfir þvert sundit ok gékk þar á land, 116, Hkr. i. 287, Finnb. 266; þeir koma upp ok leggjask til lands, Ld. 168; for legðir read legðiz, Njarð. 378.

2. to set out; leggjask í hernað, víking, to set out on a freebooting expedition, Fms. x. 414, passim: leggjask út, to set out into the wilderness, as a highwayman, Odd. 8, Fas. i. 154, passim (útilegu-maðr = a highwayman); ek lögðumk út á merkr, Fms. ii. 103; leggjask á flótta = leggja á flótta, to take to flight, xi. 305: leggjask djúpt, to dive deep (metaph.), Nj. 102; leggjask til e-s, to seek, try eagerly for, Stj. 90, Bs. i. 198; leggjask í e-t, to occupy oneself with, Rb. 312.

3. á lögðusk logn mikil, þokur ok sælægjur, Orkn. 358; vindar lögðusk ( the wind wafted) af hrauninu um kveldum, Eb. 218, (see A. VII): the phrase, ekki lagðisk mjök á með þeim frændum, they were not on good terms, Ld. 68: ok lagðisk lítt á með þeim Snorra, Sturl. i. 124; þeir töluðu lengi ok lagðisk vel á með þeim, things went well with them, Orkn. 408; þungt hefir á lagizk með okkr Strút-Haraldi jarli um hríð, Fms. xi. 84; Steinólfi þótti þat líkt ok ekki, ok lagðisk lítt á með þeim, Gullþ. 11:—lítið leggsk fyrir e-n, to come to a shameful end; lítið lagðisk nú fyrir kappann, þvíat hann kafnaði í stofu-reyk sem hundr, Grett. 115; svá lítið sem fyrir hann lagðisk, who had been so easily slain, had made so poor a defence, Ld. 150; lítið lagðisk hór fyrir góðan dreng, er þrælar skyldu at bana verða, Landn. 36; kann vera, at nú leggisk lítið fyrir hann, ek skal ráðin til setja, Fms. iv. 166.

III. recipr., leggjask at, to attack one another, Fms. xi. 130: leggjask hendr á, to lay hands on fine another, Ld. 154; leggjask hugi á, to take a liking for each other, Bárð.: leggjask nær, to run close up to one another, of two boats, Gísl. 51.

IV. part. lagðr, as adj. fit, destined to a thing, or fitted, of natural gifts; at hann mundi bæði spá-maðr vesa ok lagðr til mikils þrifnaðar ok gæfu Gyðinga-lýð, 625. 87; vera kann at þér sé meirr lagðr ( that thou art more fitted for) fésnúðr ok ferðir en tilstilli um mála-ferli, i. e. that thou art more fitted to be a traveller than a lawyer, Band. 5; öllu því íllu sem honum var lagit, Fb. i. 215; hón var þeim til lýta lagin, she was doomed to be their destruction, Sól. 11; sem mælt er um þá menn sem mjök er sú íþrótt lagin, Fms. v. 40; þvíat þér mun lagit verða at vera (’tis weirded for thee, thou art doomed to be) einvalds konungr yfir öllum Noregi, Fb. i. 564; þér var lengra lif lagit, a longer life was doomed to thee, Fas. iii. 344; allar spár sögðu, at harm mundi verða lagðr til skaða þeim, Edda 19: laginn, expert, skilled, disposed, freq. in mod. usage, hann er laginn fyrir að læra, hann er ekki lund-laginn á það, he has no inclination for it, whence lægni = skill; thus also, lagaðr from laga (q. v.), vera lagaðr fyrir e-t, lagaðr fyrir lærdóm, given to learn, of natural gifts.

V. part. pass. lagztr; er hann var lagztr niðr, when he had laid himself down, Fas. ii. 345: freq. in mod. usage, hann er lagztr fyrir, lagztr niðr, and so on.

महा A cow.

महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)

-Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.

-अङ्ग a. huge, bulky.

-(ङ्गः) 1 a camel.

-2 a kind of rat.

-3 N. of Śiva.

-अञ्जनः N. of a mountain.

-अत्ययः a great danger or calamity.

-अध्वनिक a. 'having gone a long way', dead.

-अध्वरः a great sacrifice.

-अनसम् 1 a heavy carriage.

-2 cooking utensils. (

-सी) a kitchen-maid. (

-सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.

-अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.

-अनुभाव a.

1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.

-2 virtuous, righteous, just.

(-वः) 1 a worthy or respectable person.

-2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.

-अन्तकः 1 death.

-2 an epithet of Śiva.

-अन्धकारः 1 thick darkness.

-2 gross (spiritual) ignorance.

-अन्ध्राः (pl.) N. of a people and their country.

-अन्वय, -अभिजन a. nobly-born, of noble birth. (

-यः, -नः) noble birth, high descent.

-अभिषवः the great extraction of Soma.

-अमात्यः the chief or prime minister (of a king).

-अम्बुकः an epithet of Śiva.

-अम्बुजम् a billion.

-अम्ल a. very sour. (

-म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.

-अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (

-र्घः) a kind of quail.

-अर्घ्य a.

1 valuable, precious.

-2 invaluable; ines- timable; see महार्ह below.

-अर्चिस् a. flaming high.

-अर्णवः 1 the great ocean.

-2 N. of Śiva.

-अर्थ a.

1 rich.

-2 great, noble, dignified.

-3 important, weighty.

-4 significant.

-अर्बुदम् one thousand millions.

-अर्ह a.

1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.

-2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (

-र्हम्) white sandal-wood.

-अवरोहः the fig-tree.

-अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.

- अशन a. voracious, gluttonous; Mb. 4.

-अश्मन् m. a precious stone, ruby.

-अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......

-असिः a large sword.

-असुरी N. of Durgā.

-अह्नः the afternoon.

-आकार a. extensive, large, great.

-आचार्यः 1 a great teacher.

-2 an epithet of Śiva.

-आढ्य a. wealthy, very rich. (

-ढ्यः) the Kadamba tree.

-आत्मन् a.

1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.

-2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.

-3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)

1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.

-2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).

-आनकः a kind of large drum.

-आनन्दः, -नन्दः 1 great joy or bliss.

-2 espe- cially, the great bliss of final beatitude.

(-न्दा) 1 spirituous liquor.

-2 a festival on the ninth day in the bright half of Māgha.

-आपगा a great river.

-आयुधः an epithet of Śiva.

-आरम्भ a. undertaking great works, enterprizing. (

-म्भः) any great enterprize.

-आलयः 1 a temple in general.

-2 a sanctuary, an asylum.

-3 a great dwelling.

-4 a place of pilgrimage.

-5 the world of Brahman.

-6 the Supreme Spirit.

-7 a tree &c. sacred to a deity.

-8 N. of a particular dark fortnight.

-9 पितृश्राद्ध in the month of Bhādra- pada. (

-या) N. of a particular deity.

- आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.

(-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.

-2 the ocean.

-आस्पद a.

1 occupying a great position.

-2 mighty, powerful.

-आहवः a great or tumultuous fight.

-इच्छ a.

1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.

-2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.

-इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.

-2 a chief or leader in general.

-3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.

-इभ्य a. very rich.

-इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.

-इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.

-ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.

-ईशानी N. of Pārvatī.

-ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.

-2 N. of Śiva.

-3 of Viṣṇu.

-4 a god (opp. प्रकृति).

-5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.

(-री) 1 N. of Durgā.

-2 a kind of bell-metal.

-उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.

-उत्पलम् a large blue lotus. (

-लः) the Sārasa bird.

-उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.

-2 the god of love.

-उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.

(-हः) 1 perseverance.

-2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.

-उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.

-2 an epithet of Indra. ˚जः a conch- shell, shell.

- उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.

(-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.

-2 final beatitude.

-3 a lord, master.

-4 N. of the district called Kānyakubja or Kanouja; see App.

-5 N. of the capital of Kanouja.

-6 sour milk mixed with honey.

-7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).

- उदर a. big-bellied, corpulent.

-(रम्) 1 a big belly.

-2 dropsy.

-उदार a.

1 very generous or magnanimous.

-2 mighty, powerful.

-उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.

-उद्योग a. very industrious or diligent, hard- working.

-उद्रेकः a particular measure (= 4 प्रस्थs).

-उन्नत a. exceedingly lofty. (

-तः) the palmyra tree.

-उन्नतिः f. great rise or elevation (fig. also), high rank.

-उपकारः a great obligation.

-उपाध्यायः a great preceptor, a learned teacher.

-उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.

-उरस्क a. broad-chested. (

-स्कः) an epithet of Śiva.

-उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.

-उल्का 1 a great meteor.

-2 a great fire-brand.

-ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.

-ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.

-ऋषभः a great bull.

-ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').

-2 N. of Sacute;iva.

-3 of Buddha.

-ओघ a. having a strong current.

-घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.

-ओष्ठ (महोष्ठ) a. having large lips. (

-ष्ठः) an epithet of Śiva.

-ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.

-ओजसम् the discus of Viṣṇu (सुदर्शन). (

-सी) N. of plant (Mar. कांगणी).

-ओदनी Asparagus Racemosus (Mar. शतावरी).

-ओषधिः f.

1 a very efficacious medicinal plant, a sovereign drug.

-2 the Dūrvā grass.

-3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....

-औषधम् 1 a sovereign remedy, panacea.

-2 ginger.

-3 garlic.

-4 a kind of poison (वत्सनाभ).

-कच्छः 1 the sea.

-2 N. of Varuṇa.

-3 a mountain.

-कन्दः garlic.

-कपर्दः a kind of shell.

-कपित्थः 1 the Bilva tree.

-2 red garlic.

-कम्बु a. stark naked. (

-म्बुः) an epithet of Śiva.

-कर a.

1 large-handed.

-2 having a large revenue.

-कर्णः an epithet of Śiva.

-कर्मन् a. doing great works. (-m.) an epithet of Śiva.

-कला the night of the new moon.

-कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.

-कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.

-2 an epithet of Śukra.

-कषायः N. of a plant (Mar. कायफळ).

-कान्तः an epithet of Śiva. (

-ता) the earth.

-काय a. big-bodied, big, gigantic, bulky.

(-यः) 1 an elephant.

-2 an epithet of Śiva.

-3 of Viṣṇu.

-4 of a being attending on Śiva (= नन्दि).

-कारुणिक a. exceedingly compassionate.

-कार्तिकी the night of full-moon in the month of Kārtika.

-कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.

-2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.

-3 an epithet of Viṣṇu.

-4 N. of a kind of gourd.

-5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.

-काली an epithet of Durgā in her terrific form.

-काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).

-कीर्तनम् a house.

-कुमारः the eldest son of a reigning prince, heir-apparent.

-कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (

-लम्) a noble birth or family, high descent.

-कुहः a species of parasitical worm.

-कृच्छ्रम् a great penance.

-केतुः N. of Śiva.

-केशः, -कोशः 1 an epithet of Śiva.

-2 a large sheath.

-क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.

-क्रमः an epithet of Viṣṇu.

-क्रोधः an epithet of Śiva.

-क्षत्रपः a great satrap.

-क्षीरः sugar-cane.

-क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.

-खर्वः, -र्वम् a high number (ten billions ?).

-गजः a great elephant; see दिक्करिन्.

-गणपतिः a form of the god Gaṇeśa.

-गदः fever.

-गन्ध a. exceedingly fragrant. (

-न्धः) a kind of cane. (

-न्धम्) a kind of sandal- wood. (

-न्धा) N. of Chāmuṇḍā.

-गर्तः, -गर्भः -गीतः N. of Śiva.

-गर्दभगन्धिका N. of a plant, भारङ्गी.

-गल a. longnecked.

-गवः Bos gavaeus.

-गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (

-णः) a chief quality, cardinal virtue.

-गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).

-गुल्मा the Soma plant.

-गृष्टिः f. a cow with a large hump.

-ग्रहः 1 an epithet of Rāhu.

-2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.

-ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.

-ग्रीवः 1 a camel.

-2 an epithet of Śiva.

-ग्रीविन् m. a camel.

-घूर्णा spirituous liquor.

-घृतम् ghee kept for a long time (for medicinal purposes).

-घोष a. noisy, loud-sounding. (

-षम्) a market, fair. (

-षः) a loud noise, clamour.

-चक्रम् the mystic circle in the शाक्त ceremonial.

-चक्रवर्तिन् m. a universal monarch.

-चण्डा N. of Chāmuṇḍā.

-चपला a kind of metre.

-चमूः f. a large army.

-छायः the fig-tree.

-जङ्घः a camel.

-जटः an epithet of Śiva.

-जटा 1 a great braid of hair.

-2 the matted hair of Śiva.

-जत्रु a. having a great collar-bone. (

-त्रुः) an epithet of Śiva.

-जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.

-2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.

-3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.

-4 the chief of a caste or trade.

-5 a merchant, tradesman.

-जवः an antelope.

-जातीय a.

1 rather large.

-2 of an excellent kind.

-जालिः, -ली N. of a plant (Mar. सोनामुखी)

-जिह्वः an epithet of Śiva.

-ज्ञानिन् m.

1 a very learned man.

-2 a great sage.

-3 N. of Śiva.

-ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.

-ज्योतिस् m. an epithet of Śiva.

-ज्वरः great affliction.

-ज्वाल a. very brilliant or shining.

(-लः) 1 N. of Śiva.

-2 a sacrificial fire.

-डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).

-तपस् m.

1 a great ascetic.

-2 an epithet of Viṣṇu.

-तलम् N. of one of the seven lower regions; see पाताल.

-तारा N. of a Buddhist goddess.

-तिक्तः the Nimba tree.

-तिथिः the 6th day of a lunation.

-तीक्ष्ण a. exceedingly sharp or pungent. (

-क्ष्णा) the marking- nut plant.

-तेजस् a.

1 possessed of great lustre or splendour.

-2 very vigorous or powerful, heroic. (-m.)

1 a hero, warrior.

-2 fire.

-3 an epithet of Kārtikeya. (-n.) quick-silver.

-त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.

-दंष्ट्रः a species of big tiger.

-दन्तः 1 an elephant with large tusks.

-2 an epithet of Śiva.

-दण्डः 1 a long arm.

-2 a severe punishment.

-दम्भः an epithet of Śiva.

-दशा the influence exercised (over a man's destiny) by a predominant planet.

-दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.

-दारु n. the devadāru tree.

-दुर्गम् a great calamity; Pt.

-दूषकः a kind of grain.

-देवः N. of Śiva.

(-वी) 1 N. of Pārvatī.

-2 the chief queen.

-द्रुमः the sacred fig-tree.

-द्वारम् a large gate, the chief or outer gate of a temple.

-धन a.

1 rich.

-2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.

(-नम्) 1 gold.

-2 incense.

-3 a costly or rich dress.

-4 agriculture, husbandry.

-5 anything costly or precious.

-6 great booty.

-7 a great battle (Ved.).

-धनुस् m. an epithet of Śiva.

-धातुः 1 gold.

-2 an epithet of Śiva.

-3 lymph.

-4 N. of Meru.

-धी a. having a great understanding.

-धुर्यः a full-grown draught ox.

-ध्वजः a camel.

-ध्वनिक a. dead.

-नग्नः an athlete; Buddh.

-नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.

-नदः a great river.

-नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.

-2 N. of a river falling into the bay of Bengal.

-नन्दा 1 spirituous liquor.

-2 N. of a river.

-3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....

-नरकः N. of one of the 21 hells.

-नलः a kind of reed.

-नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.

-नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥

-नाडी sinew, tendon.

-नादः 1 a loud sound, uproar.

-2 a great drum.

-3 a thunder-cloud.

-4 a shell.

-5 an elephant.

-6 a lion.

-7 the ear.

-8 a camel.

-9 an epithet of Śiva. (

-दम्) a musical instrument.

-नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.

-2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.

-नायकः 1 a great gem in the centre of a string of pearls.

-2 a great head or chief.

-नासः an epithet of Śiva.

-निद्र a. fast asleep. (

-द्रा) 'the great sleep', death.

-निम्नम् intestines, abdomen.

-नियमः an epithet of Viṣṇu.

-निर्वाणम् total extinction of individuality (according to the Buddhists).

-निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्

-2 an epithet of Durgā.

-नीचः a washerman.

-नील a. dark-blue. (

-लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.

-नृत्यः, -नेत्रः an epithet of Śiva.

-नेमिः a crow.

-न्यायः the chief rule.

-पक्ष a.

1 having many adherents.

-2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.

(-क्षः) 1 an epithet of Garuḍa.

-2 a kind of duck. (

-क्षी) an owl.

-पङ्क्तिः, -पदपङ्क्तिः a kind of metre.

-पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥

-पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥

-पटः the skin.

-पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.

-2 the passage into the next world, i. e. death.

-3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.

-4 an epithet of Śiva.

-5 the long pilgrimage to mount Ke- dāra.

-6 the way to heaven.

-7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.

-पथिक a.

1 undertaking great journeys.

-2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)

-पद्मः 1 a particular high number.

-2 N. of Nārada.

-3 N. of one of the nine treasures of Kubera.

-4 N. of the southernmost elephant supporting the world.

-5 an epithet of Nanda.

-6 a Kinnara attendant on Kubera.

(-द्मम्) 1 a white lotus.

-2 N. of a city. ˚पतिः N. of Nanda.

-पराकः a. a particular penance; Hch.

-पराङ्णः a late hour in the afternoon.

-पवित्रः an epithet of Viṣṇu.

-पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.

-पातः a long flight; Pt.2.58.

-पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.

-2 any great sin or transgression.

-पात्रः a prime minister.

-पादः an epithet of Śiva.

-पाप्मन् a. very sinful or wicked.

-पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.

-पुंसः a great man.

-पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.

-2 the Supreme Spirit.

-3 an epithet of Viṣṇu.

-पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.

-पुष्पः a kind of worm.

-पूजा great worship; any solemn worship performed on extraordinary occasions.

-पृष्ठः a camel.

-पोटगलः a kind of large reed.

-प्रजापतिः N. of Viṣṇu.

-प्रतीहारः a chief door-keeper.

-प्रपञ्चः the great universe.

-प्रभ a. of great lustre. (

-भः) the light of a lamp.

-प्रभुः 1 a great lord.

-2 a king, sovereign.

-3 a chief.

-4 an epithet of Indra.

-5 of Śiva

-6 of Viṣṇu.

-7 a great saint or holy man.

-प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.

-प्रश्नः a knotty question.

-प्रसादः 1 a great favour.

-2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः

-प्रस्थानम् 1 departing this life, death.

-2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.

-प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.

-2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.

-3 a raven.

-प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.

-प्रेतः a noble departed spirit.

-प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.

-फल a.

1 bearing much fruit.

-2 bringing much reward.

(-ला) 1 a bitter gourd.

-2 a kind of spear.

(-लम्) 1 a great fruit or reward.

-2 a testicle.

-फेना the cuttle-fish bone.

-बन्धः a peculiar position of hands or feet.

-बभ्रुः a kind of animal living in holes.

-बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām

(-लः) 1 wind, storm.

-2 a Buddha.

-3 a solid bamboo.

-4 a palm.

-5 a crocodile.

-बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (

-लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.

-बाध a. causing great pain or damage.

-बाहु a. long-armed, powerful. (

-हुः) an epithet of Viṣṇu.

-बि(वि)लम् 1 the atmosphere.

-2 the heart.

-3 a water-jar, pitcher.

-4 a hole, cave.

-बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.

-बी(वी)जः an epithet of Śiva.

-बी (वी)ज्यम् the perinæum.

-बुध्न a. having a great bottom or base (as a mountain).

-बुशः barley.

-बृहती a kind of metre.

-बोधिः 1 the great intelligence of a Buddha.

-2 a Buddha.

-ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.

-ब्राह्मणः 1 a great or learned Brāhmaṇa.

-2 a low or contemptible Brāhmaṇa.

-भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.

-भद्रा N. of the river Gaṅgā.

-भाग a.

1 very fortunate or blessed, very lucky or prosperous.

-2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.

-3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.

-भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.

-2 great excel- lence or merit.

-भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (

-तः) a great worshipper of Viṣṇu.

-भागिन् a. very fortunate or prosperous.

-भाण्डम् a chief treasury.

-भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते

-भाष्यम् 1 a great commentary.

-2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.

-भासुरः an epithet of Viṣṇu.

-भिक्षुः N. of Śākyamuni.

-भीता a kind of sensitive plant (लाजाळू).

-भीमः an epithet of king Śantanu.

-भीरुः a sort of beetle or fly.

-भुज a. long-armed, powerful.

-भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.

(-तः) 1 the Supreme Being.

-2 a great creature.

-भोगः 1 a great enjoyment.

-2 a great coil or hood; great winding.

-3 a serpent. (

-गा) an epi- thet of Durgā.

-मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.

-2 N. of Śiva.

-मति a.

1 high-minded.

-2 clever. (

-तिः) N. of Bṛihaspati or Jupiter.

-मत्स्यः a large fish, sea-monster.

-मद a. greatly intoxicated. (

-दः) an elephant in rut.

-मनस्, -मनस्क a.

1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.

-2 liberal.

-3 proud, haughty. (-m) a fabulous animal called शरभ q. v.

-मन्त्रः 1 any sacred text of the Vedas.

-2 a great or efficacious charm, a powerful spell.

-मन्त्रिन् m. the prime-minister, premier.

-मयूरी N. of Buddhist goddess.

-मलहारी a kind of Rāgiṇi.

-महः a great festive procession; Sinhās.

-महस् n. a great light (seen in the sky).

-महोपाध्यायः 1 a very great preceptor.

-2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.

-मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).

-माघी the full-moon day in the month of Māgha.

-मात्र a.

1 great in measure, very great or large.

-2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.

(-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.

-2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.

-3 a superintendent of elephants.

(-त्री) 1 the wife of a chief minister.

-2 the wife of a spiritual teacher.

-मानसी N. of a Jain goddess.

-मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.

-मायः 1 an epithet of Śiva.

-2 of Viṣṇu.

-माया 1 worldly illusion, which makes the material world appear really existent.

-2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.

-मायूरम् a particular drug. (

-री) N. of an amulet and a goddess; Buddh.

-मारी 1 cholera, an epidemic.

-2 an epithet of Durgā.

-मार्गः high road, main street. ˚पतिः a superintendent of roads.

-मालः N. of Śiva.

-माहेश्वरः a great worshipper of Maheśvara or Śiva.

-मुखः a crocodile.

-मुद्रा a parti- cular position of hands or feet (in practice of yoga).

-मुनिः 1 a great sage.

-2 N. of Vyāsa.

-3 an epithet of Buddha.

-4 of Agastya.

-5 the coriander plant. (

-नि n.)

1 coriander seed.

-2 any medicinal herb or drug.

-मूर्तिः N. of Viṣṇu.

-मूर्धन् m. an epithet of Śiva.

-मूलम् a large radish. (

-लः) a kind of onion.

-मूल्य a. very costly. (

-ल्यः) a ruby.

-मृगः 1 any large animal.

-2 an elephant,

-3 the fabulous animal called शरभ.

-मृत्युः, -मेधः N. of Śiva.

-मृत्युंजयः a kind of drug.

-मृधम् a great battle.

-मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.

-मेधा an epithet of Durgā.

-मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (

-हा) an epithet of Durgā.

-यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).

-2 N. of Viṣṇu.

-यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.

-यशस् a. very famous, renowned, celebrated.

-यात्रा 'the great pilgrimage', the pilgrimage to Benares.

-यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).

-याम्यः an epi- thet of Viṣṇu.

-युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.

-योगिन् m.

1 an epithet of Śiva.

-2 of Viṣṇu.

-3 a cock.

-योनिः f. excessive dilation of the female organ.

-रक्तम् coral.

-रङ्गः a large stage.

-रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.

-2 the thorn-apple.

-रजनम् 1 safflower.

-2 gold.

-3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.

-रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.

-रथः 1 a great chariot.

-2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).

-3 desire, longing; cf. मनोरथ.

-रवः a frog.

-रस a. very savoury.

(-सः) 1 a sugar- cane.

-2 quicksilver.

-3 a precious mineral.

-4 the fruit of the date tree.

-5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (

-सम्) sour ricewater.

-राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.

-2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.

-3 a deified Jaina teacher.

-4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.

-राजिकः N. of Viṣṇu.

-राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).

-राज्यम् the rank or title of a reigning sovereign.

-राज्ञी 1 the reigning or chief queen, principal wife of a king.

-2 N. of Durgā.

-रात्रम् midnight, dead of night.

-रात्रिः, -त्री f.

1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.

-2 midnight.

-3 the eighth night in the bright half of Āśvina.

-राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.

-2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (

-ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.

-रिष्टः a kind of Nimba tree growing on mountains.

-रुज्, -ज a. very painful.

-रुद्रः a form of Śiva.

-रुरुः a species of antelope.

-रूप a. mighty in form.

(-पः) 1 an epithet of Śiva.

-2 resin.

-रूपकम् a kind of drama.

-रेतस् m. an epithet of Śiva.

-रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).

-रौद्र a. very dreadful. (

-द्री) an epithet of Durgā.

-रौरवः N. of one of the 21 hells; Ms.4.88-9.

-लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.

-2 a young girl who represents the goddess Durgā at the Durgā festival.

-लयः 1 a great world destruction.

-2 the Supreme Being (महदादीनां लयो यस्मिन्).

-लिङ्गम् the great Liṅga or Phallus. (

-ङ्गः) an epithet of Śiva.

-लोलः a crow.

-लोहम् a magnet.

-वंशः N. of a wellknown work in Pali (of the 5th century).

-वक्षस् m. epithet of Śiva.

-वनम् a large forest in Vṛindāvana.

-वरा Dūrvā grass.

-वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.

-वर्तनम् high wages;

-वल्ली 1 the Mādhavī creeper.

-2 a large creeping plant.

-वसः the porpoise.

-वसुः silver; Gīrvāṇa.

-वाक्यम् 1 a long sentence.

-2 any continuous composition or literary work.

-3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.

-4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.

-वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.

-वादिन् m. a great or powerful disputant.

-वायुः 1 air (as an element).

-2 stormy wind, hur- ricane, tempest.

-वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.

-विडम् a kind of factitious salt.

-विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.

-विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥

-विपुला a kind of metre.

-विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.

-विभूतिः an epithet of Śiva.

-विषः a serpent having two mouths.

-विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).

-विस्तर a. very extensive or copious.

-वीचिः N. of a hell.

-वीरः 1 a great hero or warrior.

-2 a lion.

-3 the thunderbolt of Indra.

-4 an epithet of Viṣṇu.

-5 of Garuḍa.

-6 of Hanumat.

-7 a cuckoo.

-8 a white horse.

-9 a sacrificial fire.

-1 a sacrificial vessel.

-11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.

-वीर्य a. of great valour, very powerful.

(-र्यः) 1 N. of Brah- man.

-2 the Supreme Being. (

-र्या) the wild cotton shrub.

-2 an epithet of संज्ञा, the wife of the sun.

-वृषः a great bull.

-वेग a.

1 very swift or fleet.

(-गः) 1 great speed, excessive velocity.

-2 an ape.

-3 the bird Garuḍa.

-वेघः a particular position of hands or feet (in the practice of Yoga).

-वेल a. billowy.

-व्याधिः f.

1 a great disease.

-2 a very bad kind of leprosy (black leprosy).

-व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.

-व्रत a. very devotional, rigidly observing vows.

(-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).

-2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.

-व्रतिन् m.

1 a devotee, an ascetic.

-2 an epithet of Śiva.

-शक्तिः 1 an epithet of Śiva.

-2 of Kārtikeya.

-शङ्कुः the sine of the sun's eleva- tion.

-शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.

-2 the temporal bone, forehead.

-3 a human bone.

-4 a particular high number.

-5 one of Kubera's treasures.

-शठः a kind of thorn-apple.

-शब्द a. making a loud sound, very noisy, boisterous.

-शल्कः a kind of sea- crab or prawn; Ms.3.272.

-शालः a great householder.

-शालिः a kind of large and sweetsmelling rice.

-शाल्वणम् ('great fomentation') N. of a remedy; Suśr.

-शासन a.

1 exercising great power.

-2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.

(-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.

-2 great order of government.

-शिरस् m. a kind of serpent.

-शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,

-शुक्तिः f. a pearl-shell.

-शुक्ला an epithet of Sarasvatī.

-शुभ्रम् silver.

-शूद्रः (-द्री f.)

1 a Sūdra in a high position.

-2 a cowherd.

-3 an upper servant. (

-द्री) a female cow-keeper. (

-द्रा) a Śudra woman in a high position.

-शून्यम् a particular mental condi- tion of a Yogin.

-शृङ्गः 1 a species of stag.

-2 the शरभ animal.

-श्मशानम् an epithet of Benares.

-श्यामा the Sissoo tree. (Mar. शिसवी).

-श्रमणः 1 an epithet of Buddha.

-2 a Jain monk.

-श्लक्ष्णा sand.

-श्वासः a kind of asthma.

-श्वेता 1 an epithet of Sarasvatī.

-2 of Durgā.

-3 white sugar.

-संहिता great combi- nation.

-संक्रान्तिः f. the winter solstice.

-सती a very chaste woman.

-सत्ता absolute existence.

-सत्यः an epithet of Yama.

-सत्त्व a.

1 noble.

-2 very strong or powerful.

-3 just, righteous.

(-त्त्वः) 1 a large animal.

-2 N. of Sākyamuni.

-3 an epithet of Kubera.

-संधिविग्रहः the office of the minister of peace and war.

-सन्नः an epithet of Kubera.

-सन्निः m. (in music) a kind of measure.

-समुद्रः the great ocean.

-सर्गः a great or completely new creation (after a complete destruction of the world).

-सर्जः the bread- fruit or jack-tree.

-साधनभागः a great executive officer.

-सांतपनः a kind of very rigid penance; see Ms.11. 218.

-सांधिविग्रहिकः a minister of peace and war.

-सामन्तः a great vassal.

-सामान्यम् the widest genera- lity.

-सारः a kind of Khadira tree.

-सारथिः an epithet of Aruṇa.

-साहसम् great violence or outrage, great audacity.

-साहसिकः a dacoit, highwayman, a daring robber.

-सिंहः the fabulous animal called Śarabha.

-सिद्धिः f. a kind of magical power.

-सुखम् 1 great pleasure.

-2 copulation. (

-खः) a Buddha.

-सुगन्धम् a fragrant unguent.

-सुगन्धिः a kind of antidote.

-सुधा silver; Gīrvāṇa.

-सुभिक्षम् good times.

-सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.

-सूक्ष्मा sand.

-सूतः a mili- tary drum.

-सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.

-2 the commander of a large army. (

-ना) a great army.

-स्कन्धः a camel.

-स्थली the earth.

-स्थानम् a great position.

-स्नेहः a combination of the 4 kinds of fat.

-स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.

-स्रोतस् n. the bowels.

-स्रग्विन् m. an epithet of Śiva.

-स्वनः a kind of drum.

-हंसः an epithet of Viṣṇu.

-हविस् n. clarified butter.

-हस्तः an epithet of Śiva.

-हासः a loud or boisterous laughter, cachinnation.

-हिमवत् m. N. of a mountain.

-ह्रस्वा N. of a plant (Mar. कुहिली).

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

the negative verbal suffix, v. -a.

* * *

* * *

1. (= kapitulować) succumb, surrender ( czemuś to sth).

2. (= podporządkowywać się) surrender, submit; defer (przez szacunek, grzeczność) ( komuś to sb); ulec czyimś namowom l. czyjejś woli yield to l. consent to sb's suggestions l. will; ulegać naciskom give in to pressure.

3. (= znajdować się pod wpływem czegoś) surrender, succumb ( czemuś to sth); ulegać wpływom/pokusie succumb l. yield to influences/temptation; ulec czyjemuś urokowi be overcome l. overwhelmed with sb's charm; ulec uczuciu be seized with a feeling; ulec zauroczeniu kimś fall under sb's spell; łatwo ulegać wpływom be easily led on; łatwo ulegający czemuś vulnerable to sth; nieulegający sentymentom hard-boiled; ulec wrażeniu have an impression.

4. (= podlegać) undergo; ( zniszczeniu) be destroyed, suffer destruction; ( zepsuciu) get spoiled, perish; ( awarii) crash, break down; ( degeneracji) degenerate; ( rozkładowi) decay, rot; ( dezintegracji) disintegrate, fray; ( likwidacji) close down; ( modyfikacji) modify; ulec zmianom undergo changes, be subject to change l. revision; ulec wypadkowi meet with an accident, have an accident; ulec zakażeniu become infected; ulegać odwróceniu (o procesie, tendencji) go into reverse; ulegać przedawnieniu prawn. prescribe, expire; ulec złagodzeniu relax; to nie ulega wątpliwości it is indisputable; it's beyond question; it stands to reason; jego uczciwość nie ulega wątpliwości his honesty admits of no question; nieulegający wątpliwości indisputable.

5. lit. ( o kobiecie) (= oddawać się mężczyźnie) give in ( komuś to sb).

दुर् ind. (A prefix substituted for दुस् before words beginning with vowels or soft consonants in the sense of 'bad'. 'hard' or 'difficult to do a certain thing'; for compounds with दुस् as first member see दुस् s. v.).

-Comp. -अक्ष a.

1 weak-eyed.

-2 evileyed.

(-क्षः) 1 a loaded or false die.

-2 dishonest gambling.

-अक्षरम् an evil word; श्रुतिं ममाविश्य भवद्दुरक्षरं सृजत्यदः कीटकवदुत्कटा रुजः N.9.63.

-अतिक्रम a. difficult to be overcome or conquered, unconquerable; सर्वं तु तपसा साध्यं तपो हि दुरति- क्रमम् Ms.11.2.38; स्वभावो दुरतिक्रमः 'nature cannot be changed'; स्वजातिर्दुरतिक्रमा Pt.1.

-2 insurmountable, impassable; B. R.6.18-19.

-3 inevitable. (

-मः) an epithet of Viṣṇu.

-अत्यय a.

1 difficult to be overcome; स्वर्गमार्गपरिघो दुरत्ययः R.11.88.

-2 hard to be attained or fathomed; स एष आत्मा स्वपरेत्यबुद्धिभिर्दुरत्यया- नुक्रमणो निरूप्यते Bhāg.7.5.13.

-अदृष्टम् ill-luck, misfortune.

-अधिग, -अधिगम a.

1 hard to reach or attain, unattainable; Bhāg.3.23.8; दुरधिगमः परभागो यावत्पुरुषेण पौरुषं न कृतम् Pt.1.33.

-2 insurmountable.

-3 hard to be studied or understood; इह दुरधिगमैः किञ्चि- देवागमैः Ki.5.18.

-अधिष्ठित a. badly performed, managed, or executed. (

-तम्) improper stay at a place.

-अधीत a. badly learnt or read.

-अध्यय a.

1 difficult of attainment; सहस्रवर्त्मा चपलैर्दुरध्ययः Śi.12.11.

-2 hard to be studied.

-अध्यवसायः a foolish undertaking.

-अध्वः a bad road; स्वयं दुरध्वार्णवनाविकाः कथं स्पृशन्तु विज्ञाय हृदापि तादृशीम् N.9.33.

-अन्त a.

1 whose end is difficult to be reached, endless, infinite; संकर्षणाय सूक्ष्माय दुरन्तायान्तकाय च Bhāg.

-2 ending ill or in misery, unhappy; अहो दुरन्ता बलवद्विरोधिता Ki.1.23; नृत्यति युवति- जनेन समं सखि विरहिजनस्य दुरन्ते (वसन्ते) Gīt.1; इयमुदरदरी- दुरन्तधारा यदि न भवेदभिमानभङ्गभूमिः Udb.

-3 hard to be understood or known.

-4 insurmountable.

-अन्तक a. = दुरन्त q. v. (

-कः) an epithet of Śiva.

-अन्वय a.

1 difficult to be passed along; Mb.14.51.17.

-2 hard to be carried out or followed.

-3 difficult to be attained. or understood; बुद्धिश्च ते महाप्राज्ञ देवैरपि दुरन्वया Rām.3. 66.18.

-4 not suitable, improper; वचो दुरन्वयं विप्रास्तूष्णी- मासन्भ्रमद्धियः Bhāg.1.84.14.

(-यः) 1 a wrong conclusion, one wrongly inferred from given premisses.

-2 (in gram.) a false agreement.

-अपवादः ill report. slander.

-अभिग्रह a. difficult to be caught.

-अभि- मानिन् a. vain-glorious, disagreeably proud.

- अवगम a. incomprehensible; Bhāg.5.13.26.

-अवग्रह a.

1 difficult to be restrained or subjugated; भक्ता भजस्व दुरवग्रह मा त्यजास्मान् Bhāg.1.29.31.

-2 disagreeable.

-अवग्राह a. difficult to be attained; Bhāg.7.1.19.

-अवच्छद a. difficult to be hidden; हेतुभिर्लक्षयांचक्रुराप्रीतां दुरवच्छदैः Bhāg.1.62.28.

-अवबोध a. unintelligible. Bhāg.1.49.29.

-अवसित a. unfathomed, difficult to be ascertained, द्युपतिभिरजशक्रशंकराद्यैर्दुरवसितस्तवमच्युतं नतो$स्मि Bhāg.12.12.67.

-अवस्थ a. ill off, badly or poorly circumstanced.

-अवस्था, -स्थानम् a wretched or miser- able state; Bhāg.5.3.12.

-अवाप a. difficult to be gained or fulfilled; Ś.1.

-अवेक्षितम् an improper look.

-अह्नः a bad day.

-आकृति a. ugly, mis-shaped.

-आक्रन्द a. crying bitterly or miserably; किं क्रन्दसि दुराक्रन्द स्वपक्ष- क्षयकारक Pt.4.29.

-आक्रम a.

1 invincible, unconquer- able.

-2 difficult to be passed.

-आक्रमणम् 1 unfair attack.

-2 difficult approach.

-आगमः improper or illegal acquisition.

-आग्रहः foolish obstinacy, head- strongness, pertinacity; ममाहमित्यूढदुराग्रहाणां पुंसाम् Bhāg.3. 5.43.

- आचर a.

1 hard to be performed.

-2 incurable (as a disease).

-आचार a.

1 ill-conducted, badly be- haved.

-2 following bad practices, wicked, depraved; अपि चेत्सुदुराचारो भजते मामनन्यभाक् Bg.9.3. (

-रः) bad practice, ill-conduct, wikedness.

-आढ्य a. not rich, poor.

-आत्मता vileness, baseness, wickedness.

-आत्मन् a. evil-natured, low, wicked, vile, base, mean; ये च प्राहुर्दुरात्मानो दुराराध्या महीभुजः Pt.1.39. (-m.) a rascal, villain, scoundrel.

- आधर a. difficult to be withstood or overpowered, irresistible.

-आधर्ष a. hard to be approached or assailed, unassailable जगन्नाथो दुराधर्षो गङ्गां भागीरथीं प्रति Mb.

-2 not to be attacked with impu- nity.

-3 haughty. (

-र्षः) white mustard.

-आधारः an epithet of Śiva.

-आधिः (m.)

1 distress or anxiety of mind; निरस्तनारीसमया दुराधयः Ki.1.28.

-2 indignation.

-आधी a. Ved. malignant, thinking ill of.

- आनम a. difficult to bend or draw; स विचिन्त्य धनुर्दुरानमम् R.11.38.

-आप a.

1 difficult to be obtained; श्रिया दुरापः कथमीप्सितो भवेत् Ś.3.13; R.1.72;6.62.

-2 difficult to be ap- proached; Pt.1.67.

-3 hard to be overcome.

-आपादन a. difficult to be brought about; किं दुरापादनं तेषाम् Bhāg.3.23.42.

-आपूर a. difficult to be filled or satisfied; Bhāg.7.6.8.

-आबाध a. hard to be molested. (

-धः) N. of Śiva.

-आमोदः bad scent, stench; शवधूमदुरामोदः शालिभक्ते$त्र विद्यते Ks.82.22.

-आराध्य a. difficult to be propitiated, hard to be won over or conciliated; दुराराध्याः श्रियो राज्ञां दुरापा दुष्परिग्रहाः Pt.1.38.

-आरुह a. difficult to be mounted.

(-हः) 1 the Bilva tree.

-2 the cocoanut tree.

-3 the date tree.

-आरोप a. difficult to be strung (bow); दुरारोपमैन्दुशेखरं धनुर्दुर्निवारा रावणभुजदण्डाः B. R.1.46-47.

-आरोह a. difficult of ascent.

(-हः) 1 The cocoanut tree.

-2 the palm tree.

-3 the date tree.

-आलापः 1 a curse, imprecation.

-2 foul of abusive language.

-आलोक a.

1 difficult to be seen or perceived.

-2 painfully bright, dazzling; दुरालोकः स समरे निदाघाम्बररत्नवत् K. P.1. (

-कः) dazzling splendour.

-आव(वा)र a.

1 difficult to be covered or filled up; दुरावरं त्वदन्येन राज्यखण्डमिदं महत् Rām.2.15.5.

-2 difficult to be restrained, shut in, kept back or stopped.

-आवर्त a. difficult to be convinced or set up; भवन्ति सुदुरावर्ता हेतुमन्तो$पि पण्डिताः Mb.12.19.23.

- आशय a.

1 evil-minded, wicked, malicious, स्फुटनिर्भिन्नो दुराशयो$धमः Śi. उपेयिवान् मूलमशेषमूलं दुराशयः कामदुघाङ्घ्रिपस्य Bhāg.3.21.15.

-2 having a bad place or rest. (-m.) the subtle body which is not destroyed by death (लिङ्गदेह); एतन्मे जन्म लोके$स्मिन्मुमुक्षूणां दुराशयात् Bhāg.3.24. 36.

-आशा 1 a bad or wicked desire.

-2 hoping against hope.

-आस a. difficult to be abided or associated with; संघर्षिणा सह गुणाभ्यधिकैर्दुरासम् Śi.5.19.

- आसद a.

1 difficult to be approached or overtaken; स सभूव दुरासदः परैः R.3.66; 8.4; Mv.2.5; 4.15.

-2 difficult to be found or met with.

-3 unequalled, unparalleled.

-4 hard to be borne, insupportable.

-5 difficult to be conquered, unassailable, unconquerable; जहि शत्रुं महाबाहो कामरूपं दुरासदम् Bg.3.43. (

-दः) an epithet of Śiva.

-इत a.

1 difficult.

-2 sinful.

(-तम्) 1 a bad course, evil, sin; दरिद्राणां दैन्यं दुरितमथ दुर्वासनहृदां द्रुतं दूरीकुर्वन् G. L.2; R.8.2; Amaru.2; Mv.3.43.

-2 a difficulty, danger.

-3 a calamity, evil; अपत्ये यत्तादृग्- दुरितमभवत् U.4.3.

-इतिः f. Ved.

1 a bad course.

-2 difficulty.

-इष्टम् 1 a curse, imprecation.

-2 a spell or sacrificial rite performed to injure another person.

-ईशः a bad lord or master.

-ईषणा, -एषणा 1 a curse, an imprecation.

-2 an evil eye.

-उक्त a. harshly utter- ed; Pt.1.89.

-उक्तम्, -उक्तिः f. offensive speech, reproach, abuse, censure; लक्ष्मि क्षमस्व वचनीयमिदं दुरुक्तम् Udb.

-उच्छेद a. difficult to be destroyed.

-उत्तर a.

1 unanswerable.

-2 difficult to be crossed; दुरुत्तरे पङ्क इवान्धकारे Bk.11.2; प्राप्तः पङ्को दुरुत्तरः Ki.15.17.

- उदय a. appearing with difficulty, not easily manifested; यो$ नात्मनां दुरुदयो भगवान्प्रतीतः Bhāg.3.16.5.

-उदर्क a. having bad or no consequences; N.5.41.

-उदाहर a. diffi- cult to be pronounced or composed; अनुज्झितार्थसंबन्धः प्रबन्धो दुरुदाहरः Śi.2.73.

-उद्वह a. burdensome, unbear- able.

- उपसद a. difficult of approach; Ki.7.9.

-उपसर्पिन् a. approaching incautiously; एकमेव दहत्यग्निर्नरं दुरुपसर्पिणम् Ms.7.9.

-ऊह a. abstruse; जानीते जयदेव एव शरणः श्लाघ्ये दुरूहद्रुते Gīt.

-एव a. Ved.

1 having evil ways.

-2 irresis- tible, unassailable. (

-वः) a wicked person.

-ओषस् a. Ved. slow, lazy.

- ग 1 difficult of access, inaccessible, impervious, impassable; दुर्गस्त्वेष महापन्थाः Mb.12.3. 5; दुर्गं पथस्तत्कवयो वदन्ति Kaṭh.1.3.14.

-2 unattain- able.

-3 incomprehensible.

-4 following wicked path, vicious; Rām.2.39.22.

(-गः, -गम्) 1 a difficult or narrow passage through a wood or over a stream, mountain &c., a defile, narrow pass.

-2 a citadel. fortress, castle; न दुर्गं दुर्गमित्येव दुर्गमं मन्यते जनः । तस्य दुर्गमता सैव यत्प्रभुस्तस्य दुर्गमः ॥ Śiva. B.16.61.

-3 rough ground.

-4 difficulty, adversity, calamity, distress, danger; निस्तारयतिं दुर्गाच्च Ms.3.98;11.43; मच्चित्तः सर्व- दुर्गाणि मत्प्रसादात्तरिष्यसि; Bg.18.58.

(-गः) 1 bdellium.

-2 the Supreme Being.

-3 N. of an Asura slain by Durgā (thus receiving her name from him). ˚अध्यक्षः, ˚पतिः, ˚पालः the commandant or governor of a castle. ˚अन्तः The suburb of a fort; दुर्गान्ते सिद्धतापसाः Kau. A. 1.12. ˚कर्मन् n. fortification. ˚कारक a. making difficult. (

-कः) the birch tree. ˚घ्नी N. of Durgā. ˚तरणी an epithet of Sāvitrī. सावित्री दुर्गतरणी वीणा सप्तविधा तथा Mb. ˚मार्गः a defile, gorge. ˚लङ्घनम् surmounting difficu- lties. (

-नः) a camel. ˚संचरः

1 a difficult passage as to a fort &c., a bridge &c. over a defile. ˚संस्कारः Repairs to the old forts; अतो दुर्गसंस्कार आरब्धव्ये किं कौमुदीमहोत्सवेन Mu. ˚सिंहः N. of the author of कलापपरिशिष्ट. ˚व्यसनम् a defect or weak point in a fortress. (

-र्गा) an epithet of Pārvatī, wife of Śiva.

-2 the female cuckoo

-3 N. of several plants. ˚नवमी the 9th day of the bright half of कार्तिक. ˚पूजा the chief festival in honour of दुर्गा in Bengal in the month of Āśvina.

-गत a.

1 unfortunate, in bad circumstances; समाश्वसिमि केनाहं कथं प्राणिमि दुर्गतः Bk.18.1.

-2 indigent, poor.

-3 distressed, in trouble.

-गतता ill-luck, poverty, misery; तावज्जन्मातिदुःखाय ततो दुर्गतता सदा Pt.1.265.

-गतिः f.

1 misfortune, poverty, want, trouble, indigence; न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति Bg.6.4.

-2 a difficult situation or path.

-3 hell.

-गन्ध a. ill-smelling.

(-न्धः) 1 bad odour, stink

-2 any ill-smelling substance.

-3 an onion.

-4 the mango tree. (

-न्धम्) sochal salt.

-गन्धि, -गन्धिन् a. ill-smelling.

-गम a.

1 impassable, inaccessible, impervious; कामिनीकायकान्तारे कुचपर्वतदुर्गमे Bh.1.86; Śi. 12.49.

-2 unattainable, difficult of attainment.

-3 hard to be understood. (

-मम्) a difficult place like hill etc; भ्राम्यन्ते दुर्गमेष्वपि Pt.5.81.

-गाढ, -गाध, -गाह्य a. difficult to be fathomed or investigated, unfathomable.

-गुणितम् not properly studied; चिराम्यस्तपथं याति शास्त्रं दुर्गुणितं यथा Avimārakam.2.4.

-गोष्ठी evil association; conspiracy. वृद्धो रक्कः कम्पनेशो दुर्गोष्ठीमध्यगो$भवत् Rāj. T.6. 17.

-ग्रह a.

1 difficult to be gained or accomplished.

-2 difficult to be conquered or subjugated; दुर्गाणि दुर्ग्रहाण्यासन् तस्य रोद्धुरपि द्विषाम् R.17.52.

-3 hard to be understood.

(-हः) 1 a cramp, spasm.

-2 obstinacy.

-3 whim, monomania; कथं न वा दुर्ग्रहदोष एष ते हितेन सम्य- ग्गुरुणापि शम्यते N.9.41.

-घट a.

1 difficult. कार्याणि घटयन्नासीद् दुर्घटान्यपि हेलया Rāj. T.4.364.

-2 impossible.

-घण a.

1 closely packed together, very compact.

-घुरुटः An unbeliever; L. D. B.

-घोषः 1 a harsh cry.

-2 a bear.

-जन a.

1 wicked, bad, vile.

-2 slanderous, malicious, mischievous; यथा स्त्रीणां तथा वाचां साधुत्वे दुर्जनो जनः U.1.6. (

-नः) a bad or wicked person, a malicious or mischievous man, villain; दुर्जनः प्रियवादी च नैतद्विश्वास- कारणम् Chāṇ.24,25; शाम्येत्प्रत्यपकारेण नोपकारेण दुर्जनः Ku.2.4. (दुर्जनायते Den. Ā. to become wicked; स्वजनो$पि दरिद्राणां तत्क्षणाद् दुर्जनायते Pt.1.5.). (दुर्जनीकृ [च्वि] to make blameworthy; दुर्जनीकृतास्मि अनेन मां चित्रगतां दर्शयता Nāg.2).

-जय a. invincible. (

-यः) N. of Viṣṇu.

-जर a.

1 ever youthful; तस्मिन्स्तनं दुर्जरवीर्यमुल्बणं घोराङ्कमादाय शिशोर्दधावथ Bhāg.1.6.1.

-2 hard (as food), indigestible.

-3 difficult to be enjoyed; राजश्रीर्दुर्जरा तस्य नवत्वे भूभुजो$भवत् Rāj. T.5.19.

-जात a.

1 unhappy, wretched.

-2 bad-tempered, bad, wicked; Rāj. T.3. 142.

-3 false, not genuine. ˚जीयिन् a. one who is born in vain; यो न यातयते वैरमल्पसत्त्वोद्यमः पुमान् । अफलं जन्म तस्याहं मन्ये दुर्जातजायिनः ॥ Mb.

(-तम्) 1 a misfortune, calamity, difficulty; त्वं तावद् दुर्जाते मे$त्यन्तसाहाय्यकारिणी भव M.3; दुर्जातबन्धुः R.13.72. 'a friend in need or adversity.'

-2 impropriety.

-जाति a.

1 bad natured, vile, wicked; रुदितशरणा दुर्जातीनां सहस्व रुषां फलम् Amaru.96.

-2 out- cast. (

-तिः f.) misfortune, ill condition.

-ज्ञान, -ज्ञेय a. difficult to be known, incomprehensible. उच्चावचेषु भुतेषु दुर्ज्ञेयामकृतात्मभिः Ms.6.73. (

-यः) N. of Śiva.

-णयः, -नयः, -नीतिः 1 bad conduct.

-2 impropriety

-3 in- justice.

-णामन्, -नामन् a. having a bad name.

-णीत a.

1 ill-behaved.

-2 impolitic.

-3 forward. (

-तम्) miscon- duct; दुर्णीतं किमिहास्ति किं सुचरितं कः स्थानलाभे गुणः H.

-दम, -दमन, -दम्य a. difficult to be subdued, untamable, indomitable.

-दर्श a.

1 difficult to be seen.

-2 dazzling; सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मन Bg.11.52.

-दर्शन a. ugly, ill-looking; दुर्दर्शनेन घटतामियमप्यनेन Māl.2.8.

-दशा a misfortune, calamity.

-दान्त a.

1 hard to be tamed or subdued, untamable; Śi.12.22.

-2 intractable, proud, insolent; दुर्दान्तानां दमनविधयः क्षत्रियेष्वायतन्ते Mv.3.34.

(-तः) 1 a calf.

-2 a strife, quarrel.

-3 N. of Śiva.

-दिन a. cloudy, rainy.

(-नम्) 1 a bad day in general; तद्दिनं दुर्दिनं मन्ये यत्र मित्रागमो हि न Subhāṣ.

-2 a rainy or cloudy day, stormy or rainy weather; उन्नमत्यकालदुर्दिनम् Mk.5; Ku.6 43; Mv.4.57.

-3 a shower (of any- thing); द्विषां विषह्य काकुत्स्थस्तत्र नाराचदुर्दिनम् ॥ सन्मङ्गलस्नात इव R.4.41,82;5.47; U.5.5.

-4 thick darkness; जीमूतैश्च दिशः सर्वाश्चक्रे तिमिरदुर्दिनाः Mb. (दुर्दिनायते Den. Ā. to become cloudy.)

-दिवसः a dark or rainy day; Pt.1.173.

-दुरूटः, -ढः 1 an unbeliever

-2 an abusive word.

-दृश a.

1 disagreeable to the sight, disgusting; दुर्दृशं तत्र राक्षसं घोररूपमपश्यत्सः Mb.1.2.298.

-2 difficult to be seen; पादचारमिवादित्यं निष्पतन्तं सुदुर्दृशम् Rām.7.33.5.

-दृष्ट a. ill- judged or seen, wrongly decided; Y.2.35.

-दैवम् ill-luck, misfortune.

-द्यूतम् an unfair game.

-द्रुमः onion (green).

-धर a.

1 irresistible, difficult to be stopped.

-2 difficult to be borne or suffered; दुर्धरेण मदनेन साद्यते Ghat.11; Ms.7.28.

-3 difficult to be accomplished.

-4 difficult to be kept in memory. (

-रः) quicksilver.

-धर्ष a.

1 inviolable, unassailable.

-2 inaccessible; संयोजयति विद्यैव नीचगापि नरं सरित् । समुद्रमिव दुर्धर्षं नृपं भाग्य- मतः परम् ॥ H. Pr.5.

-3 fearful, dreadful.

-4 haughty.

-धी a. stupid, silly.

-नयः 1 arrogance.

-2 immorality.

-3 evil strategy; उन्मूलयितुमीशो$हं त्रिवर्गमिव दुर्नयः Mu.5.22.

-नामकः piles. ˚अरिः a kind of bulbous root (Mar. सुरण).

-नामन् m. f. a cockle. (-n.) piles.

-निग्रह a. irre- pressible, unruly; मनो दुर्निग्रहं चलम् Bg.6.35.

-निमित a. carelessly put or placed on the ground; पदे पदे दुर्निमिते गलन्ती R.7.1.

-निमित्तम् 1 a bad omen; R.14.5.

-2 a bad pretext.

-निवार, -निवार्य a. difficult to be check- ed or warded off, irresistible, invincible.

-नीतम् 1 mis- conduct, bad policy, demerit, misbehaviour; दुर्णीतं किमि- हास्ति Pt.2.21; H.1.49.

-2 ill-luck.

-नीतिः f. mal- administration; दुर्नीतिं तव वीक्ष्य कोपदहनज्वालाजटालो$पि सन्; Bv.4.36.

-नृपः a bad king; आसीत् पितृकुलं तस्य भक्ष्यं दुर्नृप- रक्षसः Rāj. T.5.417.

-न्यस्त a. badly arranged; दुर्न्यस्त- पुष्परचितो$पि Māl.9.44.

-बल a.

1 weak, feeble.

-2 enfeebled, spiritless; दुर्बलान्यङ्गकानि U.1.24.

-3 thin, lean, emaciated; U.3.

-4 small, scanty, little; स्वार्थोप- पत्तिं प्रति दुर्बलाशः R.5.12.

-बाध a. Unrestrained (अनिवार); दुर्बाधो जनिदिवसान्मम प्रवृद्धः (आधिः); Mv.6.28.

-बाल a.

1 bald-headed.

-2 void of prepuce.

-3 having crook- ed hair.

-बुद्धि a.

1 silly, foolish, stupid.

-2 perverse, evil-minded, wicked; धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः (समा- गताः) Bg.1.23

-बुध a. wicked-minded, silly; Mb. 11.4.18.

-बोध a. unintelligible, unfathomable, inscru- table; निसर्गदुर्बोधमबोधविक्लवाः क्व भूपतीनां चरितं क्व जन्तवः Ki. 1.6.

-भग a.

1 unfortunate, unlucky; श्रीवल्लभं दुर्भगाः (निन्दन्ति) Pt.1.415.

-2 not possessed of good features, ill-looking.

-भगा 1 a wife disliked by her husband; दुर्भगाभरणप्रायो ज्ञानं भारः क्रियां विना H.1.17.

-2 an ill-tempered woman, a shrew.

-3 a widow;

-भर a. insupportable, burdensome, heavily laden with (comp.); ततो राजाब्रवीदेतं बहुव्यसनदुर्भरः Ks.112.156.

-भाग्य a. unfortunate, unlucky. (

ग्यम्) ill-luck.

-भावना 1 an evil thought.

-2 a bad tendency.

-भिक्षम् 1 scarcity of provisions, dearth, famine; Y.2.147; Ms.8.22; उत्सवे व्यसने चैव दुर्भिक्षे... यस्तिष्ठति स बान्धवः H.1.71; Pt.2.

-2 want in general.

-भिद, -भेद, -भेद्य a. firm; सुजनस्तु कनकघटवद् दुर्भेद्यश्चाशु संध्येयः Subhāṣ.

-भृत्यः a bad servant.

-भिषज्यम् incurability; Bṛi. Up.4.3.14.

-भ्रातृ m. a bad brother.

-मङ्कु a. obstinate, disobedient.

-मति a.

1 silly, stupid, foolish, ignorant.

-2 wicked, evilminded; न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम् Ms.11.3.

-मद a. drun- ken, ferocious, maddened, infatuated; Bhāg.1.15.7.

-दः foolish pride, arrogance.

-दम् the generative organ; ग्रामकं नाम विषयं दुर्मदेन समन्वितः Bhāg.4.25.52.

-मनस् a. troubled in mind, discouraged, disspirited, sad, malancholy; अद्य बार्हस्पतः श्रीमान् युक्तः पुष्येण राघवः । प्रोच्यतै ब्राह्मणैः प्राज्ञैः केन त्वमसि दुर्मनाः ॥ Rām. [दुर्मनायते Den. Ā. to be troubled in mind, be sad, meditate sorrowfully, to be disconso- late, become vexed or fretted; Māl.3].

-मनुष्यः a bad or wicked man.

-मन्त्रः, -मन्त्रितम्, -मन्त्रणा evil advice, bad counsel; दुर्मन्त्रान्नृपतिर्विनश्यति; Pt.1.169.

-मरम् a hard or difficult death; Mb.14.61.9.

-मरी a kind of दूर्वा grass.

-मरणम् violent or unnatural death.

-मर्ष a.

1 unbearable; Bhāg.6.5.42.

-2 obstinate, hostile.

-मर्षणः N. of Viṣṇu.

-मर्षित a. provocated, encouraged; एवं दुर्मर्षितो राजा स मात्रा बभ्रुवाहनः Mb.14. 79.13,

-मर्याद a. immodest, wicked.

-मल्लिका, -मल्ली a minor drama, comedy, farce; S. D.553.

-मित्रः 1 a bad friend.

-2 an enemy.

-मुख a.

1 having a bad face, hideous, ugly; Bh.1.9.

-2 foul-mouthed, abusive, scurrilous; Bh.2.69.

(-खः) 1 a horse.

-2 N. of Śiva.

-3 N. of a serpent king (Nm.)

-4 N. of a monkey (Nm.)

-5 N. of a year (29th year out of 6 years cycle).

-मूल्य a. highly priced, dear.

-मेधस् a. silly, foolish, dull-headed, dull; Pt.1. (-m.) a dunce, dull-headed man, blockhead; ग्रन्थानधीत्य व्याकर्तु- मिति दुर्मेधसो$प्यलम् Śi.2.26.

-मैत्र a. unfriendly, hostile; Bhāg.7.5.27.

-यशस् n. ill-repute, dishonour.

-योगः 1 bad or clumsy contrivance.

-2 a bad combi- nation.

-योध, -योधन a. invincible, unconquerable. (

-नः) the eldest of the 11 sons of Dhṛitarāṣṭra and Gāndhārī. [From his early years he conceived a deep hatred for his cousins the Pāṇḍavas, but particularly Bhīma, and made every effort he could to compass their destruction. When his father pro- posed to make Yudhiṣṭhira heir-apparent, Duryodhana did not like the idea, as his father was the reigning sovereign, and prevailed upon his blind father to send the Pāṇḍavas away into exile. Vāraṇāvata was fixed upon as their abode, and under pretext of constructing a palatial building for their residence, Duryodhana caused a palace to be built mostly of lac, resin and other combustible materials, thereby hoping to see them all destroyed when they should enter it. But the Paṇḍavas were forewarned and they safely escaped. They then lived at Indraprastha, and Yudhiṣṭhira performed the Rājasuya sacrifice with great pomp and splendour. This event further excited the anger and jealousy of Duryodhana, who was already vexed to find that his plot for burning them up had signally failed, and he induced his father to invite the Pāṇḍavas to Hastināpura to play with dice (of which Yudhiṣṭhira was particularly fond). In that gambling-match, Duryodhana, who was ably assisted by his maternal uncle Śakuni, won from Yudhiṣṭhira everything that he staked, till the infatuated gambler staked himself, his brothers, and Draupadī herself, all of whom shared the same fate. Yudhiṣṭhira, as a condition of the wager, was forced to go to the forest with his wife and brothers, and to remain there for twelve years and to pass one addi- tional year incognito. But even this period, long as it was, expired, and after their return from exile both the Pāṇḍavas and Kauravas made great preparations for the inevitable struggle and the great Bhāratī war commenced. It lasted for eighteen days during which all the Kauravas, with most of their allies, were slain. It was on the last day of the war that Bhīma fought a duel with Duryodhana and smashed his thigh with his club.] मोघं तवेदं भुवि नामधेयं दुर्योधनेतीह कृतं पुरस्तात् न हीह दुर्योधनता तवास्ति पलायमानस्य रणं विहाय Mb.4.65.17.

-योनि a. of a low birth, न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति Ms.1.59.

-लक्ष्य a. difficult to be seen or perceived, hardly visible.

-क्ष्यम् bad aim; मनः प्रकृत्यैव चलं दुर्लक्ष्यं च तथापि मे Ratn.3.2.

-लभ a.

1 difficult to be attained, or accomplished; R.1.67;17.7; Ku.4.4;5.46,61; दुर्लभं भारते जन्म मानुष्यं तत्र दुर्लभम् Subhāṣ.

-2 difficult to be found or met with, scarce, rare; शुद्धान्तदुर्लभम् Ś.1.17.

-3 best, excellent, eminent.

-ग्रामः a village situated close to a large village and inhabited by the free-holders (अग्र- हारोपजीविनः); Māna.1.79-8.

-4 dear, beloved.

-5 costly.

-ललित a.

1 spoilt by fondling, fondled too much, hard to please; हा मदङ्कदुर्ललित Ve.4; V.2.8; Māl.9.

-2 (hence) wayward, naughty, illbred, unruly; स्पृहयामि खलु दुर्ललितायास्मै Ś.7. (

-तम्) waywardness, rudeness.

-लेख्यम् a forged document. Y.2.91.

-वच a.

1 difficult to be described, indescribable. अपि वागधिपस्य दुर्वचं वचनं तद् विदधीत विस्मयम् Ki.2.2.

-2 not to be talked about.

-3 speaking improperly, abusing. (

-चम्) abuse, censure, foul language.

-वचस् n. abuse, censure; असह्यं दुर्वचो ज्ञातेर्मेघा- न्तरितरौद्रवत् Udb.

-वर्ण a. bad-coloured.

-र्णः 1 bad colour.

-2 impurity; यथा हेम्नि स्थितो वह्निर्दुवर्णं हन्ति धातु- जम् Bhāg.12.3.47.

(-र्णम्) 1 silver. दुर्वर्णभित्तिरिह सान्द्रसुधासुवर्णा Śi.4.28.

-2 a kind of leprosy.

-वस a. difficult to be resided in.

-वसतिः f. painful residence; R.8.94.

-वह a. heavy, difficult to be borne; दुर्वहगर्भखिन्नसीता U.2.1; Ku.1.11.

-वाच् a. speaking ill. (-f.)

1 evil words, abuse.

-2 inelegant language or speech.

-वाच्य a.

1 difficult to be spoken or uttered.

-2 abusive, scurrilous.

-3 harsh, cruel (as words).

(-च्यम्) 1 censure, abuse.

-2 scandal, ill-repute.

-वातः a fart. ˚वातय Den. P. to break wind or fart; इत्येके विहसन्त्येनमेके दुर्वातयन्ति च Bhāg.11.23.4.

-वादः slander, defamation, calumny.

-वार, -वारण a. irresistible, unbearable; R.14.87; किं चायमरिदुर्वारः पाणौ पाशः प्रचेतसः Ku.2.21.

-वासना 1 evil propensity, wicked desire; कः शत्रुर्वद खेददानकुशलो दुर्वासनासंचयः Bv. 1.86.

-2 a chimera.

-वासस् a.

1 ill-dressed.

-2 naked. (-m.) N. of a very irascible saint or Ṛiṣi, son of Atri and Anasūyā. (He was very hard to please, and he cursed many a male and female to suffer misery and degradation. His anger, like that of Jama- dagni, has become almost proverbial.)

-वाहितम् a heavy burden; उरोजपूर्णकुम्भाङ्का सदुर्वाहितविभ्रमा Rāj. T.4.18.

-विगाह, -विगाह्य a. difficult to be penetrated or fathomed, unfathomable.

-विचिन्त्य inconcei- vable, inscrutable

-विद a. difficult to be known or discovered; नूनं गतिः कृतान्तस्य प्राज्ञैरपि सुदुर्विदा Mb.7.78. 2.

-विदग्ध 1 unskilled, raw, foolish, stupid, silly.

-2 wholly ignorant.

-3 foolishly puffed up, elated. vainly proud; वृथाशस्त्रग्रहणदुर्विदग्ध Ve.3; ज्ञानलवदुर्विदग्धं ब्रह्मापि नरं न रञ्जयति Bh.2.3.

-विद्ध a. Badly perforated (a pearl); Kau. A.2.11.

-विद्य a. uneducated; Rāj. T.1.354.

-विध a.

1 mean, base, low.

-2 wicked, vile.

-3 poor, indigent; विदधाते रुचिगर्वदुर्विधम् N.2.23.

-4 stupid, foolish, silly; विविनक्ति न बुद्धिदुर्विधः Śi.16.39.

-विनयः misconduct, imprudence.

-विनीत a.

1 (a) badly educated, ill-mannered; ill-behaved, wicked; शासितरि दुर्विनीतानाम् Ś.1.24. (b) rude, naughty, mis- chievous.

-2 stubborn, obstinate.

(-तः) 1 a restive or untrained horse.

-2 a wayward person, reprobate.

-विपाक a. producing bad fruit; श्रितासि चन्दनभ्रान्त्या दुर्विपाकं विषद्रुमम् U.1.46.

(-कः) 1 bad result or conse- quence; U.1.4; किं नो विधिरिह वचने$प्यक्षमो दुर्विपाकः Mv. 6.7.

-2 evil consequences of acts done either in this or in a former birth.

-विभाव्य a. inconceivable; also दुर्विभाव; असद्वृत्तेरहो वृत्तं दुर्विभावं विधेरिव Ki.11.56.

-विमर्श a. difficult to be tried or examined; यो दुर्विमर्शपथया निजमाययेदं सृष्ट्वा गुणान्विभजते तदनुप्रविष्टः Bhāg.1.49.29.

-विलसितम् a wayward act, rudeness, naughtiness; डिम्भस्य दुर्विलसितानि मुदे गुरूणाम् B. R.4.6.

-विलासः a bad or evil turn of fate; U.1.

-विवाहः a censurable marriage; इतरेषु तु शिष्टेषु नृशंसानृतवादिनः । जायन्ते दुर्विवाहेषु ब्रह्मधर्मद्विषः सुताः ॥ Ms.3.41.

-विष a. ill-natured, malignant. (

-षः) N. of Śiva.

-विषह a. unbearable, intolerable, irresistible. (

-हः) N. of Śiva.

-वृत्त a.

1 vile, wicked, ill-behaved.

-2 roguish. (

-त्तम्) misconduct, ill-behaviour. दुर्वृत्तवृत्तशमनं तव देवि शीलम् Devīmāhātmya.

-वृत्तिः f.

1 misconduct.

-2 misery, want, distress.

-3 fraud.

-वृष्टिः f. insufficient rain, drought.

-वेद a. difficult to be known or ascertained.

-व्यवहारः a wrong judgment in law.

-व्यवहृतिः f. ill-report or rumour.

-व्यसनम् 1 a fond pursuit or resolve; Mu.3.

-2 bad propensity, vice; तेन दुर्व्यसनेनासीद्भोजने$पि कदर्थना Ks.73.73.

-व्रत a. not conforming to rules, disobedient.

-हुतम् a badly offered sacrifice.

-हृद् a. wicked-hearted, ill-disposed, inimical; अकुर्वतोर्वां शुश्रूषां क्लिष्टयोर्दुर्हृदा भृशम् Bhāg.1.45.9. (-m.) an enemy.

-हृदय a. evil-minded, evil-intention- ed, wicked.

-हृषीक a. having defective organs of sense.

ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.]

1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the mate- rial cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.);... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb.

-2 A hymn of praise.

-3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17.

-4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15.

-5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83.

-6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32.

-7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4.

-8 Religious penance or austerities.

-9 Celi- bacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1.

-1 Final eman- cipation or beatitude.

-11 Theology, sacred learning, religious knowledge.

-12 The Brāhmaṇa portion of the Veda.

-13 Wealth.

-14 Food.

-15 A Brāhmaṇa.

-16 Truth.

-17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26.

-18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3.

-19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31.

-2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m.

1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is en- trusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-- the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.]

-2 A Brāhmaṇa; Ś.4.4.

-3 A devout man.

-4 One of the four Ritvijas or priests employed at a Soma sacrifice.

-5 One conversant with sacred knowledge.

-6 The sun.

-7 Intellect.

-8 An epithet of the seven Prajāpatis:-- मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ.

-9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka.

-1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18.

-11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23.

-1 Of Śiva.

-Comp. -अक्षरम् the sacred syllable om.

-अङ्गभूः 1 a horse.

-2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon).

-अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda.

-2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71.

-अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas.

-अदि(द्रि)जाता an epithet of the river Godāvarī.

-अधिगमः, अधिगमनम् study of the Vedas.

-अम्भस् n. the urine of a cow.

-अभ्यासः the study of the Vedas.

-अयणः, -नः an epithet of Nārāyaṇa.

-अरण्यम् 1 a place of religious study.

-2 N. of a forest.

-अर्पणम् 1 the offering of sacred knowledge.

-2 devoting oneself to the Supreme Spirit.

-3 N. of a spell.

-4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered.

-अस्त्रम् a missile presided over by Brahman.

-आत्मभूः a horse.

-आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31.

-आरम्भः beginning to repeat the Vedas; Ms.2.71.

-आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5.

-आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14.

-आसनम् a particular position for profound meditation.

-आहुतिः f.

1 the offering of prayers; see ब्रह्मयज्ञ.

-2 the study of the Vedas.

-उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.).

-उत्तर a.

1 treating principally of Brahman.

-2 consisting chiefly of Brāhmaṇas.

-उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up.

-उपदेशः instruc- tion in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree.

-ऋषिः (

ब्रह्मर्षिः or

ब्रह्माऋषिः) a Bra- hmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19).

-ओदनः, -नम् food given to the priests at a sacrifice.

-कन्यका an epithet of Sarasvatī.

-करः a tax paid to the priestly class.

-कर्मन् n.

1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice.

-कला an epithet of Dākṣāyaṇī (who dwells in the heart of man).

-कल्पः an age of Brahman.

-काण्डम् the portion of the Veda relating to spiritual knowledge.

-काष्ठः the mulberry tree.

-किल्बिषम् an offence against Brāhmaṇas.

-कूटः a thoroughly learned Brāhmaṇa.

-कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥.

-कृत् one who prays. (-m.) an epithet of Viṣṇu.

-कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9.

-गायत्री N. of a magical mantra composed after the model of गायत्री mantra.

-गिरिः N. of a mountain.

-गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata.

-गुप्तः N. of an astronomer born in 598. A. D.

-गोलः the universe.

-गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति).

-ग्रन्थिः 1 N. of a particular joint of the body.

-2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत.

-ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n.,

-राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāh- maṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also).

-ग्राहिन् a. worthy to receive that which is holy.

-घातकः, -घातिन् m. the murderer of a Brāhmaṇa.

-घातिनी a woman on the second day of her courses.

-घोषः 1 recital of the Veda.

-2 the sacred word, the Vedas collectively; U.6.9 (v. l.).

-घ्नः the murderer of a Brāhmaṇa.

-चक्रम् 1 The circle of the universe; Śvet. Up.

-2 N. of a magical circle.

-चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh.

-2 religious study, self-restraint.

-3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (

-र्यः) a religious student; see ब्रह्मचारिन्. (

-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence.

-चारिकम् the life of a religious student.

-चारिन् a.

1 studying the Vedas.

-2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭha- śrutyopaniṣad 17; Ms.2.41,175;6.87.

-2 one who vows to lead the life of a celibate.

-3 an epithet of Śiva.

-4 of Skanda.

-चारिणी 1 an epithet of Durgā.

-2 a woman who observes the vow of chastity.

-जः an epithet of Kārtikeya.

-जन्मन् n.

1 spirtual birth.

-2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17.

-जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up.

-जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra.

-जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge.

-ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P.

-ज्ञ, -ज्ञानिन् a. one who knows Brahma.

(-ज्ञः) 1 an epithet of Kārtikeya.

-2 of Viṣṇu.

-ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7.

-ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief.

-ज्योतिस् n.

1 the light of Brahma or the Supreme Being.

-2 an epithet of Śiva.

-तत्त्वम् the true knowledge of the Supreme Spirit.

-तन्त्रम् all that is taught in the Veda.

-तालः (in music) a kind of measure.

-तेजस् n.

1 the glory of Brahman.

-2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa.

-दः a spiritual preceptor; Ms.4.232.

-दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām.

-2 a tribute paid to a Brāhmaṇa.

-3 an epithet of Śiva.

-4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24.

-5 magic, spells, incanta- tion (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27.

-दर्मा Ptychotis Ajowan (Mar. ओवा).

-दानम् 1 the imparting of sacred knowledge.

-2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233.

-दायः 1 instruction in the Vedas, the imparting of sacred knowledge.

-2 sacred knowledge received as an in- heritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3.

-3 the earthly possession of a Brāhmaṇa.

-दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa.

-2 the son of a Brāhmaṇa.

-दारुः the mulberry tree.

-दिनम् a day of Brahman.

-दूषक a. falsifying the vedic texts; Hch.

-देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (

-यः) the Brāhma form of marriage.

(-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19.

-2 instruction in the sacred knowledge.

-दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह.

-द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4.

-द्विष्, -द्वेषिन् a.

1 hating Brāhmaṇas; Ms.3.154 (Kull.).

-2 hostile to religi- ous acts or devotion, impious, godless.

-द्वेषः hatred of Brāhmaṇas.

-धर a. possessing sacred knowledge.

-नदी an epithet of the river Sarasvatī.

-नाभः an epithet of Viṣṇu.

-निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.

-2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39.

-निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (

-ष्ठः) the mulberry tree.

-नीडम् the resting-place of Brahman.

-पदम् 1 the rank or position of a Brāhmaṇa.

-2 the place of the Supreme Spirit.

-पवित्रः the Kuśa grass.

-परिषद् f. an assembly of Brāhmṇas.

-पादपः, -पत्रः the Palāśa tree.

-पारः the final object of all sacred knowledge.

-पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14.

-पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75.

-पितृ m. an epithet of Viṣṇu.

-पुत्रः 1 a son of Brahman.

-2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal.

(-त्रा) 1 a kind of vegetable poison.

-2 See ब्रह्मपुत्रः (2). (

-त्री) an epithet of the river Sarasvatī.

-पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7.

-2 the body; Ch. Up.

-पुरम्, -पुरी 1 the city of Brahman (in heaven).

-2 N. of Benares.

-पुराणम् N. of one of the eighteen Purāṇas.

-पुरुषः a minister of Brahman (the five vital airs).

-प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up.

-प्राप्तिः f. absorp- tion into the Supreme spirit.

-बलम् the Brahmani- cal power.

-बन्धुः 1 a contemptuous term for a Brāh- maṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2.

-2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa.

-बिन्दुः a drop of saliva sputtered while reciting the Veda.

-बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17.

-2 the mulberry tree.

-ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa.

-भवनम् the abode of Brahman.

-भागः 1 the mulberry tree.

-2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br.

-भावः absorp- tion into the Supreme Spirit

-भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4.

-भिद् a. dividing the one Brahma into many.

-भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16.

-भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14.

-भूतिः f. twilight.

-भूमिजा a kind of pepper.

-भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98.

-2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17.

-भूयस n. absorption into Brahma.

-मङ्गलदेवता an epithet of Lakshmī.

-महः a festival in honour of Brāhmaṇas.

-मित्र a. having Brāhmaṇas for friends.

-मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit.

-मुहूर्तः a particular hour of the day.

-मूर्ति a. having the form of Brahman.

-मूर्धभृत् m. an epithet of Śiva.

-मेखलः the Munja plant.

-यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.)

-योगः cultivation or acquisition of spiritual knowledge.

-योनि a.

1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (

-निः) f.

1 original source in Brahman.

-2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74.

-रत्नम् a valuable present made to a Brāhmaṇa.

-रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24.

-राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17.

-रवः muttering of prayers.

-रसः Brahma's savour. ˚आसवः Brahma's nectar.

-रातः an epithet of Śuka; Bhāg.1.9.8.

-रात्रः early dawn.

-रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः)

-राशिः 1 the whole mass or circle of sacred know- ledge.

-2 an epithet of Paraśurāma.

-3 a particular constellation.

-रीतिः f. a kind of brass.

-रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man.

-लोकः the world of Brahman.

-लौकिक a. inhabiting the ब्रह्मलोक.

-वक्तृ m. an expounder of the Vedas.

-वद्यम् knowledge of Brahma.

-वधः, -वध्या, -हत्या the murder of a Brāh- maṇa.

-वर्चस् n.,

-वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94.

-2 the inherent sanctity or power of a Brāhmaṇa; Ś.6.

-वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39.

-वर्तः see ब्रह्मावर्त.

-वर्धनम् copper.

-वाच् f. the sacred text.

-वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1.

-वादिन् m.

1 one who teaches or expounds the Vedas; U.1; Māl.1.

-2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (

-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra.

-वासः the abode of Brāhma- ṇas.

-विद्, -विद a.

1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher.

-विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1.

-विन्दुः see ब्रह्मबिन्दु.

-विवर्धनः an epithet of Indra.

-विहारः a pious conduct, perfect state; Buddh.

-वीणा a particular Vīṇā.

-वृक्षः 1 the Palāśa tree.

-2 the Udumbara tree.

-वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42.

-वृन्दम् an assemblage of Brāhmaṇas.

-वेदः 1 knowledge of the Vedas.

-2 monotheism, knowledge of Brahma.

-3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद).

-4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4.

-वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्.

-वैवर्तम् N. of one of the eighteen Purāṇas

-व्रतम् a vow of chastity.

-शल्यः Acacia Arabica (Mar. बाभळ).

-शाला 1 the hall of Brahman.

-2 a place for reciting the Vedas.

-शासनम् 1 a decree addressed to Brāhmaṇas.

-2 a command of Brahman.

-3 the command of a Brāhmaṇa.

-4 instruction about sacred duty.

-शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649.

-श्री N. of a Sāman.

-संसद् f. an assembly of Brāh- maṇas.

-संस्थ a. wholly devoted to the sacred know- ledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1.

-सती an epithet of the river Sarasvatī.

-सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4.

-2 medita- tion of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9.

-3 absorption into the Supreme Spirit.

-सत्रिन् a. offering the sacrifice of prayer.

-सदस् n. the residence of Brahman.

-सभा the hall or court of Brahman.

-संभव a. sprung or coming from Brahman. (

-वः) N. of Nārada.

-सर्पः a kind of snake.

-सवः distillation of Soma.

-सायुज्यम् com- plete identification with the Supreme Spirit; cf. ब्रह्मभूय.

-सार्ष्टिता identification or union or equality with Brahma; Ms.4.232.

-सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21.

-सुतः 1 N. of Nārada, Marīchi &c.

-2 a kind of Ketu.

-सुवर्चला f.

1 N. of a medicinal plant (ब्राह्मी ?).

-2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159.

-सूः 1 N. of Aniruddha.

-2 N. of the god of love.

-सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51.

-2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4.

-सूत्रिन् a. invested with the sacred thread.

-सृज् m. an epithet of Śiva.

-स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48.

-स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116.

-स्थली a place for learning the Veda (पाठशाला);...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते... Rām.6.1.16.

-स्थानः the mulberry tree.

-स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property.

-स्वरूप a. of the nature of the Supreme Spirit.

-हत्या, -वधः Brahmanicide, killing a Brāh- maṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72.

-हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74.

-हृदयः, -यम् N. of a star (Capella).

संहारः 1 Drawing or bringing together, collecting; अनुभवतु वेणीसंहारमहोत्सवम् Ve.6; कृत्स्नं च धनसंहारं कुर्वन्ति विधिकारणात् Mb.12.2.8.

-2 Contraction, compression, abridgment.

-3 Withholding, drawing back, withdra- wal (opp. प्रयोग or विक्षेप); समर्थो धारणे मोक्षे संहारे चासि पाण्डव Mb.3.4.15; Bhāg.1.7.27; प्रयोगसंहारविभक्तमन्त्रम् R.5.57,45.

-4 Restraining, holding back.

-5 Destruc- tion, especially of the universe, universal destruction; संहारे समनुप्राप्ते व्यादितास्य इवान्तकः Rām.7.62.5.

-6 Close, end, conclusion.

-7 An assemblage, a group.

-8 A fault in pronunciation.

-9 A charm or spell for with- drawing magical weapons.

-1 Practice, skill.

-11 A division of hell.

-Comp. -भैरवः one of the forms of Bhairava.

-मुद्रा N. of a particular posture in the Tantra worship; it is thus defined:-- अधोमुखे वामहस्ते ऊर्ध्वास्यं दक्षहस्तकम् । क्षिप्ताङ्गुलीरङ्गुलीभिः संगृह्य परिवर्तयेत् ॥

n. the name of an abode of fire; in the old mythology peopled by Múspells lýðir, the men of Muspell, a host of fiends, who are to appear at Ragnarok and destroy the world by fire; the prose in Edda 3 may have been derived from some lost verses of the Völuspá, for the name appears at the end of that poem (Vsp. 51) as if it were already known; it occurs nowhere else in the Norse mythical songs, except in Ls. 42 (múspells-megir). Múspells-heimr, the abode of Muspell, Edda 4. This interesting word was not confined to the Norse mythology, but appears twice in the old Saxon poem Heliand—mutspelli cumit on thiustra naht, also thiof ferit, m. comes in dusky night, as a thief fares, i. e. but the day of the Lord will come as a thief in the night, 2 Pet. iii. 10; and, mutspellis megin obar man ferit, the main of m. fares over men, see Schmeller’s Edition; a third instance is in an Old High German poem on the Last Day—dâr ni mac denne mac andremo helfan vora demo muspille = there no man can help another against the muspell-doom. In these instances muspell therefore stands for the day of judgment, the last day, and answers to Ragnarok of the Northern mythology. The etymology is doubtful, for spell may be = the weird, doom, = Lat. Fatum; or it may be = spoil, destruction; the former part mut or muod is more difficult to explain. The Icel. mús is an assimilated form.

n. (Pāṇ. 7-2, 9 Kāṡ.) a loom, V, 2, 70 ;